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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, December 20, 2015

Religion of the generation is not an issue

No 1052 of Living Life Series 1



Many who have long lives
have lived for decades
and been through three generations.
They witness the generational ways.

The first generation belonged to religion 
that they are born into and brought up in
You can say that this is their culture.
They speak their mother tongue.
but often not passionate about religion.

The second generation is different.
They grow up in another language
so as to take advantage
of the new world they are exposed to.

They were exposed to the new culture 
and the religion that came with it
but still stuck to the religion of parents.
They have one foot here and the other there.

Some venture out further.
They changed religion
and were frowned at
but they are still ingrained 
in the culture of their parents.

The third generation grew up
in two languages and cultures.
They identified more with global culture
made possible by the adopted language.

They had no qualms at all 
in making the religion 
of the adopted language 
their religion 
and this determined
how they modify their culture.

They are not passionate 
about religion.
It is just their culture
Religion is just culture
Culture is religion

They are near to their religion
but yet may be far from religious
The near may be far...
Didn't the good lord 
Lord Bo Tien say? 
It matters not which religion 
we are in or profess
but what matters is 
that we know the values
that we are supposed to have
regardless of the religion
we embrace and profess.

The same values are there
and always will be there
in whatever religions
that are prevailing.
The religion we are in
often depends on the trend
and the culture of the generation. 

But frankly there is no change 
in basic values and teachings -
basic goodness present 
at the core of all religions.
All religions are one in goodness
though different they may be. 

The culture we are in
predetermines the religion
we profess and practice.
Often we are not passionate
but just flowing with the tide