In life and the mission to save souls through any religion, we should never mind if we are broken diamonds ...
or just some of the many pebbles
as all do belong to mission of life but "better a diamond with flaw than pebbles without flaw", as said by Confucius (孔夫子) .
The broken diamond will look bad without the pebbles. It is with pebbles as background that the broken diamond can shine out.
Anyway, even the unpolished diamond (even if without flaw or crack) does looks like a pebble to the uninitiated. We must not mistake as a pebble...
Confucius (孔夫子) |
Anyway, even the unpolished diamond (even if without flaw or crack) does looks like a pebble to the uninitiated. We must not mistake as a pebble...
the unpolished rough diamond in our midst. We may even throw it away and that can be the problem, isn't it so?
Ji Gong (济公) |
Ji Gong (济公) in life as man was mistaken as a pebble and discarded from the monastery because he ate meat, drank wine, sang and frolicked with children and monkeys. But he turned out to be the rough diamond - an asset to all religions and to Earth, Heaven and Hell. He cultivated truthfulness and purity of the heart. He says that "what matters is what goes through the heart and not what one does or what goes through the gut."
We must not regard the saints outside our own religion as pebbles to be ignored and to put aside when they are indeed heavenly saints. That is why the good lord Lord Bo Tien (武天菩萨) introduced this universal prayer.
To all heavenly saints I greatly adore.
I believe in your existence
and thy glory is in the thoughts of men.
I seek for thy protection and guidance
so as to live better for the times to come.
Even what looks like pebbles in the crowd may well be unpolished diamonds. Often the wise ones more adept in spiritual life of inner peace do face being misunderstood - the way Ji Gong (济公) was misunderstood but they do not fear of being understood...
That is why the good lord Lord Bo Tien (武天菩萨) teaches that we learn from one another and be better off from the learning both the good and not so good aspects. Life is the living gospel or as Buddhists put it "Dharma" - phenomena or events.
Some theists will however couch this in harsher language - that we learn from the God and Satan in life. They personify the good and the bad to capture the attention of men but this may well have unintended consequences.
We must not regard the saints outside our own religion as pebbles to be ignored and to put aside when they are indeed heavenly saints. That is why the good lord Lord Bo Tien (武天菩萨) introduced this universal prayer.
To all heavenly saints I greatly adore.
I believe in your existence
and thy glory is in the thoughts of men.
I seek for thy protection and guidance
so as to live better for the times to come.
Even what looks like pebbles in the crowd may well be unpolished diamonds. Often the wise ones more adept in spiritual life of inner peace do face being misunderstood - the way Ji Gong (济公) was misunderstood but they do not fear of being understood...
That is why the good lord Lord Bo Tien (武天菩萨) teaches that we learn from one another and be better off from the learning both the good and not so good aspects. Life is the living gospel or as Buddhists put it "Dharma" - phenomena or events.
Some theists will however couch this in harsher language - that we learn from the God and Satan in life. They personify the good and the bad to capture the attention of men but this may well have unintended consequences.