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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, June 29, 2014

The Road to Inner Peace

No 585 of Living Life Series 1



Do you feel you have no life in your life? 
Do you feel that you have no life, not living the life you expect to have and always in a race of sorts --- always in tight corners and in double bind. Are you living life? Are you having no life though very much alive? Do you feel at times you are dead to life and not living your life? We must live life and not end up having no life. Live life and not just be alive but not having any life. Do not live with regrets but value life and be thankful with whatever blessings that come your way. Read on and learn how to have a life in your life. Live life and not dread life. Be reborn to be alive in your life and be at peace with life.


But living it right cannot be at others' expense.
How do we make a living? It must not go beyond the need to have a life in life. It must not rob others from having a life in their life. At one extreme, we must not deny our own needs. We must not sacrifice for others at our own detriment. But at the other extreme, we must not over indulge to extent that we deny others their life development. We must not deny others from having a life in their life. We should not create misfortune for others so that we can climb the social ladder and have more fortune and position. It is bad taste and ungodly to make fortune out of others misfortune. This bad taste is the habit of demons or asuras of hell and some beings at a corner of a lower heaven. They cherish in instilling pain, fear, subservience, intimidation and terror either overt or covert. This bad taste has creeped into all aspects of our human life in this increasingly materialistic age of the present kalpa or era. There will be no let-up. This is partly because many who were in the hellish planes have completed their terms in hells. By virtue of some past good deeds or karma they have in their births before their life in hell, they have the good fortune to be humans in present birth. After serving their due terms in hell, they leave hell to be reborn as humans Their past good deeds in past lives prior to their sorjourn as hell beings take fruit in form of rebirth as humans. This is good for them. But they continue to have habits of their past life as demons in hell. They were previously hell demons or asuras weilding power to inflict misery in others. Unless in their human lives, they are fortunate to cultivate new good habits by associating with wise ones and have wake-up call, they will go down the road of demonic tendencies. They will dig and forment more misery for others and eventually for themselves as well either in this life or in the next life. The saints of the various faiths feel sorry for them and have always tried to reach out to them but they may think they are in paradise and continue in their folly in making fortune out of others misfortune or in creating misfortune or hell for others. Many even take up positions in faiths and sects for they too must be given the opportunities to make good. Many have done well........ 


For living it right, Man can wait but not Heaven 
Three prong emphasis needed. 
(1) learn divine insight of life ( tou-li / know-how) 
(2) cultivate inner peace (meditation) 
(3) save the multitude (compassion) 

Religions work in earnest through the heavenly saints. Man can wait but not Heaven. As the saying goes, make hay while the sun shines. Men of all faiths should work the ground and enable inner truth realisation to as many as can be. Today is always better than tomorrow. Do not wait for tomorrow what we can comfortably do today. Time and tide wait for no man. Avoid sloth and torpor. It is perhaps not so wise to think that there will always be another tomorrow. Procrastination is an impediment. Do what we are comfortable with and but do not overdo or over expect for that will be unrealistic and untenable. Little drops of effort do add up over time to become an ocean of effort. Too much at one go may drown us and be counter productive. In short, do not be idle and do not over do. Life would be better that way, be it for worldly or spiritual aspects. Thus the lord saint did say of the values for heavenly bliss if applied to earthly (worldly) matters will reap earthly peace and comfort as well. Truth of life is as simple as that but man when blinded is drowned by his folly and sees not the reality of life. 



Wish not the pain of any issue to go away but do be focused, be mindful, calm and peaceful 

It is often said that we need to be mindful and be calm. When meditating on the breath, we may be distracted by pain in our legs or back. We should not wish the pain to go away for it may not. On the contrary, we should focus calmly on the problem which is the pain. When we try to ignore the pain and wish it to go away, the pain become more intense. We feel awkward and cannot focus on the breath. Instead, we should shift our focus from breath to the pain. The pain becomes less troublesome and less intense. Soon we will be able to return our focus on breath. That will be more productive and more peaceful way. 

The same applies to our day-to-day life. Do not wish that an issue that troubles us go away when we try to cultivate inner peace and calm to have serene life. The more we ignore the pain of the issue, the more the issue haunts us and appears to give us more pain and hurt. Be wise. Shift focus promptly and calmly to the issue. In time, the issue will hurt us less. We can then return to way of inner peace. We should not deny the issue troubling us and at same time, we must not over involve in, overplay issue and be overwhelmed. Just do be mindful and be calm. The pain of the issue will soon fade. Soon it will not hurt us even if solution is hard to come by. Of course, when we are calm and able to see things clearly, we are more likely to overcome issues. 


And with blessings of heavenly saints, big issues become small issues and small issues become no issue. When beset with pain and issues, we are best able to harness heaven's blessings when we are calm and more collected. In time and with practice, worldly issues and contingencies will no longer ruffle us as easily as before. We will have more ease, peace and calm in life even with rough seas and storms of life. 



"Little drops of water make a mighty ocean" 
We should be mindful to have peace and to want to be at peace. Avoid the two extremes when working for any goal. Do not give up, that is do not deny. Do not struggle and be tormented, that is, do not crave and be over involved and attached. We will need to love our life and this means be at peace by finding balance between the two extremes. 

By all means, work for our goal but be at peace even before goal is reached. We need to steer clear of the two extremes and have peaceful and balanced approach when we love ourselves. Loving oneself requires one to be at peace with oneself. We are more likely to reach our objective and harness advantages as well. 

Along the way we enjoy the experience in the process. Not only that, we get unexpected blessings along the way. Why? Many a time when we are at peace, opportunities do present themselves along the way. Only when we are tranquil are we more aware of them and best poised to harvest blessings from such opportunities. Inner peace allows us to be in best position to do so with optimal effort - no wasteful effort. Blessings will pile up and we are more likely to reach the blessing of the final goal we set out to achieve. The liitle efforts or steps that we take every day are fulfilling on their own and at same time, they do add up and take us closer to the goal. Little drops of water make an ocean or at least semblance of an ocean. 

The same applies with relationships. Relationships often are not made by one big bang of commitment but by small gestures over time. The same approach should be applied to prayers. Pray for small blessings like an uneventful day, good sleep and safe journey. We are more likely to have our prayers answered. Little drops of blessings do add up to become an ocean of blessings and contribute to achieving the goal we set out for, be it worldly or spiritual. The same principles that yield supramundane spiritual gains do yield mundane earthly gains. 


"No guilt, fear or distress please" - thus the advice of lord saints and even King Yama. 
Harbor not fear, guilt or depression however bad the circumstances may be. What help can we derive from being sad, dejected and at a loss? Even Lord Yama Lord of Hell and his subordinates encourage those who face him or his subordinates on day of reckoning at court of Hell to bring on any good worthwhile memory of what they have done well in past life. This is opposed to being doomed by and torn apart by fear, sorrow and guilt. By acting thus correctly, the newly dead though in Hell may be able to be calm, and have better self-esteem and love for life. They may then be able to harness enough good energy of past good they have done to exit Hell to be reborn in higher and better births. 

It is good and wholesome habit to be positive and to think better of oneself though not be arrogant. We should not sink and be drown in guilt or fear even in the worst of circumstances. By being mindful to be happy and to love ourself and to think good of ourself, we will be able to harness whatever blessings we have however finite they may be. 

Good begets good and bad begets bad is of-repeated saying by sages of old. So do be good and think of good and be poised to do and harness more good. We will be better positioned to energise our past store of merits and at same time tap into the love and merits of the heavenly saints. This good habit will go a long way to ensure we have good last thought moment at verge of death. A good last thought moment will generate better rebirth in happy realms. Even for day to day life, a good thought moment will give rise to another good thought moment. Thus Lord Bo Tien admonishes us not to harbour fear, guilt or to be hard on ourself for our shortcomings but to move on in life and improve our lot. What good can fear and distress give us? Like a glass of water, we should fill our life and mind with good thoughts and the positive energy of our good. This way the bad will not be able to be part of the glass of life and take fruit in life. Better to be calm and be at peace with oneself despite the swings of yin and yang of life. This way we can harness the goodness of our life and ensure the bad do not take fruit and be part of the glass of life. 



Quality time will make the difference for inner peace

Have quality time as well as quiet time for ourselves when we can take stock of our life, how to value / love life and how to be more settled and peaceful. Some refer to this contemplation as prayer time and others call this relaxation and even meditation or mindfulness. This can be any where and any time. There are many ways of doing so. We can even do so while working or walking from one office to another office. 

The idea is to cultivate good mental habits and wake up our inert mind faculties which some refer to as third eye or the gift of God. Such good habits if cultivated will carry over as a natural mental attribute beyond our times of divine contemplation, that is, as part of our nature and temperament. We become more mindful, become more aware in every moment of our life. We become more steady, peaceful and wise come what may. Our mind stands 'still' and is calm and serene. Our mind remains more often tip top and yet peaceful and pure when others have frequent storms and earthquakes in their mind. They have muddy mental pollution most of the time. Therefore it is good that we have quality time for ourselves and cultivate our mind. 

Mind cultivation is referred in Pali texts by Lord Buddha as bhavana. Lord Bo Tien is depicted with left hand in salutation and both feet astride the yin yang storms of life. This is to depict the need to have bhavana -- in order to be steady, balanced and to have divine peace (both as depicted by left hand in salutation) and to balance and be on top of yin and yang (both feet astride the elements). We can cultivate this to be our second nature in every moment of our life. We should not rush into this but go for small steps and progress. Any craving or thirst for immediate results will unsettle us and upset us. 

Truly, we need quality time to bring out in us the divine essence of inner peace and love of life. 


Time and tide wait for no man. Be wary of sloth and torpor. Live life and not run from life. 
It is not uncommon that we find it difficult to pull ourselves together to do what we need to do. This sluggishness is universal for everyone. We often give the lame excuse that we are tired and need to unwind. But more often the more we unwind, the more tired we seem to be and we may even sleep overtime for hours on weekends and after work. This may not help and we may feel worse off. 

To make things worse, all that we want to do and need to do pile up and we have less time to do them. This can be unsettling and we may end up stressed and decide to wait and put things off longer with the same excuse of wanting to rest and wait for better times when we can get things done. We never seem to find time and we get frustrated and down. This, brethren, is sloth and torpor. 

My experience is that rest we must and sleep we must but often we do not seem to have enough of these. When that happens, do be mindful. Pluck ourselves up and get on to do some useful chores like house work or simple errands. Do not set lofty target or we may feel daunted by the volume of work we need to do. Do what we can and perhaps in installments. While doing them, reflect and be mindful of how we want to be happy for the day, how to be calm and peaceful for the day and what little blessings we can have for the day. The housework or errand gets done. The body is energised and invigorated by activity. Endorphins are produced by our body to pep us up, and to better our mood. We have less time to be idle and to even think of unpleasant issues. Keep sloth and torpor at bay even if not easy to eradicate them. Then, we will be much better off. That is why heavenly saints add that we must strive on with diligence and make things work for us. 

But do not over indulge though, for that would be the opposite of sloth and torpor. This short breakfast article is written in the morning when I have to set out to work but too early to do so. I tried to rest by doing nothing but feel worse off . When this article was written and the thought that the values elucidated will help me to be mindful and help others as well, I become invigorated but I cannot over indulge and spend too much time on it. Otherwise, I will be late for work. Indeed, this is example of how we need to avoid the two extremes - sloth and torpor and over indulgence. 

In life, there must be the balance and we must be steady and steadfast in doing so. This is depicted by the Lord Saint's image (left hand in salutation to remind us to be steady, steadfast and to stay on course and the two feet astride the elements to remind on need for suitable dynamic appropriate balance). Cheers and be on the way to inner peace. We need to have the correct dynamic balance to harness the blessings of life here in this worldly life and also for our spiritual development and well being as well. 


Run your life well and not let life run you down. Never be overwhelmed and go under. 
The inner truth of life lies in having peace and joy i.e. how to be peaceful and comfortable with life. We need to steer clear of denial, not wanting to do anything (and often everything). That will be sloth and torpor. We too need to steer clear of wanting to do everything and do each of them excessively as though we have unlimited resources, energy and time to do so. We will only be overwhelmed. The activity, however, interesting, joyful and relaxing in the beginning will end up being tiresome, a switch-off, torturous and strenuous. We will end up not doing anything else and neglecting other activities and needs. The activity will get the better of us and we will be sick of it. Our mental and physical health will be battered. We will not have inner peace and calm. We will literally short circuit ourselves and our life will be tumultuous and stormy, like the tsunami when tide recedes beyond the horizon only to return as giant monster waves to finish us off. This is no joy and peace at all. 

Make sure we run our life and our activity. Do not be slave to our activity and indulgence. Let not the activity run our life. The activity must not run our life and ruin our life vis-a -vis our comfort, joy and peace. Take for instance a grand buffet with a spread of 100 dishes. We can only perhaps partake in no more than 10 to 20. Even then we can only have small amount or sample of each dish. Consuming too much of any one dish will upset our stomach. The buffet will ruin our joy and be no longer pleasant. We may even be worst off than if we are starved. Avoid being killed by starvation and avoid killing ourselves with food. We eat at the buffet but must ensure the buffet does not eat us up and finish us off. In life, do decide on being comfortable and at peace with life. 

We decide on what we can do and not ape others blindly. We do not want to be better off just to show that we can do more or have more. The activities and items in life are means to an end and not ends in themselves. Life choices are unique for the individual and the station of life he is in. What is good for John is not good for Mary. As for any job, we must choose and run the job. We must not let the job choose and run us. Let us not be overwhelmed and let this be food for thought. 

The good Lord Bo Tien's image reminds us of the need for balance and to be steadfast. He has reiterated that the values for spiritual goals are the same and relevant for non-spiritual worldly life. We do not run away from life and we do not let life run us down. We must live life and not let life rob us of living life in peace -- inner divine peace of heaven even while in flesh and blood here and now. Cheers. Live life and not be ruined and be slave to life. Have balance and know your priorities and limitations. Know what you want but know what are your resources and limits. 


Life's axis of inner peace changes with situations, ages and persons 

Whilst going about life, do so with inner peace, that is, enduring peace that comes from within your better self. It must be borne of love for life. It must be in tune with divine peace of the holy spirit of the saints. Lets dwell on the way, that is on the "how to do so". 

Do avoid human fallacies or failings. Do not be reckless and care less as though tomorrow will never come. Do not fear life by staying away from life. Do not rush head long into life, multi-tasking as though there is no tomorrow and as though you are ten in one. Moderate and find balance in your life. 

Frankly, you live this life of yours but once. The next life never will be the same. Do be good to yourself and loved ones by treasuring this life. Whatever good that you need to do, do enjoy and relish them now in pleasantness and in peace. Go about life placcidly and in harmony. Eschew and value the many wonders you often take for granted due to ths hustle and bustle of yin yang life. This, brethren, is the moderated or balance approach. 

But the point for reaping comfort and ease otherwise termed inner peace in life needs to be identified and appreciated. It is depicted by lord saint's image with both feet balancing and moderating elements. There is need for everyone to see, perceive and realise this for himself or herself. It is not something which can be told to an individual. It is not an item that can be served to him or her on a platter. It is unique. It is not static but varies* with time, with person and from person to person. It varies in the same individual with changing circumstances. It varies with age as well. Know thus the balance point so that we move forward without stepping on mine fields of life. We will avoid and avert the undue unwarranted self- accentuated difficulties of life. Tread wisely forward in life along the axis of balance or moderation to have that peace and tranquility. Effort for this is not exacting or demanding but within comfort limits. By treading along the axis of inner peace, we are more likely to be able to have more lasting peace. Otherwise, if we do not do so, we may be made mincemeat and be torn to peices by yin yang twists. We may possibly run the risk of finishing ourselves and resting in peace (pardon the pun and poor taste). Let us wise up please. Go for bliss here now and hereafter. Moderated and balance approach is the way. Be mindful and alert to go for the axis of balance for inner peace. 

Here is simple illustration of changing balance point with advancing of age. The balance point for pragmatic, comfortable, peaceful and fruitful life for early education is 10 out of 10 for spelling. For secondary and high school, this would be untenable. The effective score would be 60 to 90 out of 100 for a test paper. In tertiary level, the expectation would be lower at 50 to 80 out of 100. Here is yet another illustration. If you are in prime of life, youthful and striking out in adult life, there is need to have more job but if you are old above 60, the need for this is less. The need also must be moderated for the young who have other concerns like health, or need to spend time for infirmed old parents or spend more time with growing up children For a country with no mass, no natural resources, no hinterland and dwindling birth rate and population, moderated approach for yielding comforts, peace and ease in all areas (be it economic, social, cultural or political) must shift to more productivity in work per individual and complemented by foreign manpower. The axis of balance for peaceful progress of that country is a range and not a fixed point. There is need to adjust and make changes with corrective actions to tweak policies to ensure peaceful and comfortable progress and continued success. 

Health is the highest gain and must precede all else. Exercise is all important for that useful peace in life, free from health related hiccups. What is good may not be the same for all persons, for all ages and for all circumstances. Whilst exercise is good for all, it must be calibrated and tailor fitted for the individual - the young, the handicap, those with chronic illnesses, those who are old etc.The young may be able to run marathon, 5 km without problems but the old even walking the mile is good enough to produce the same aerobic cardiovascular benefits (target heart rate at 50%to 70% of maximum heart rate). Doing more such as climbing stairs may mean the body will protest through joint pains, breathing distress etc. 

This moderated balanced approach is a principle for spiritual development but it applies too to our other areas of life. There is the divine advice of the heavenly saints that spiritual principles work for our non-spiritual life as well. This did Lord Bo Tien remind us. Therefore, balance your life. Balance too your country's needs. Balance your spiritual pursuits. Do remember too that the axis of balance for inner peace in spiritual life too changes with march of time as we develop spiritually. 

Cheers and be blessed. Move on in life spiritually and otherwise along the changing axis of inner peace. We must be aware that the spiritual experiences of one person are not the same as another. For the same person, they may vary with differing situations. For persons or for situations, the axis of inner peace may not be identical though similar in ways. Culture too plays a part in modifying life's axis of inner peace. Thus the axis for inner peace varies with culture and there will always be need for a range of religions, sects and religious traditions. This reflects the width and depth of wisdom as well as the magnanimity of love of God and of the heavens. 


Inner Peace and the M.O.R.E.s of life

We have mentioned repetitively on the need for inner peace through having good grasp of inner truth. Inner truth is the common tread behind all religions and sects. True realisation brings about inner peace. Inner truth profound as it appears to be is simple and yet diifficult to perceive. Likewise, inner peace appears profound. It is also simple in principle but yet difficult to realise. No doubt we will face difficulty to put concept into words and to quantify or qualify what is inner peace. Two persons may speak of inner peace but they may perceive it and experience it somewhat differently. No two persons are alike not even twins. Nevertheless, let us try to qualify what it is. Sometimes, easier to say what it is not. 

Let us refer to the M.O.R.E.s of life namely Mindfulness, Obsession (clinging), Rapture and Emptiness. Let us dwell on why there is no inner peace with obsession, emptiness (self-denial), and rapture(ecstasy). We will understand when and how mindfulness with wisdom (understanding and practice) will lead to inner peace. 

Mindfulness is not obsession. To be obsessed is to cling and to be tormented by the thought in a repetitive way. There is that unmistakable restlessness and mental storm. There is no inner peace and calm. Person is swept in circles by his waves of obsession. To be mindful is to be aware of a thought, emotion, action or speech either of ourselves or of others. When mindfulness is well cultivated as abiding characteristics of person, inner peace will come about. When being mindful, person is not distancing or ignoring the thought, feeling, action or speech. He is also not clinging to them and not suffering as a consequence. He is not swept off his feet as a result. He is serenely aware and at peace. 

With inner peace, awareness has that quality of equanimity or divine balance, that quality of life which is inner peace. We sometimes call this mindfulness. But when this mindfulness is cultivated to be associated with serenity and restfulness of spirit and body, the person has inner peace which is heavenly. Inner peace is beyond rapture and not rapture. In rapture or ecstasy, there is strong clinging to that wonderful feeling of being high with joy. There is obvious upheavel of spirit which will inevitably be followed by sense of being down, dejected and empty thereafter (something akin to drug withdrawal). With inner peace comes restfulness and quietness of spirit. No void or emptiness and person is not buried by the avalanche of preoccupations. Awareness is there. Person has first hand experience but not clinging. No avoidance and no craving. Person feels light and not empty. He is at peace in body and in spirit - not empty and not rushed or crushed with heart rate near resting rate even when going about daily life. He is collected, calm, cool and in control of his life. He is clear headed and sees things as they are. He has clarity of vision with insight, foresight and hindsight. 

No wonder Snr Bro Philip had this to tell us. "Only the wise seek the wisdom of ancient wisdom. Yet the profound truth is so simple but yet difficult to perceive." We may add that "Only the wise seek the inner peace of the ancient sages. Yet the profound inner peace is simple but yet difficult to realise." 

Perception of inner truth and realising inner peace are two separate milestones. Be aware of the MOREs of life. Then it would be easier for us to be on our way to having more of inner peace than the constant battle of huff and puff that we have to live with in world of yin and yang. Let us not stray wee bit too much into the brouhaha of life and handle truth as though it is an intellectual subject to be debated on. We should not just admire the raft and sing songs in its praise. Worse still, we should not compare whose raft is more superior or more majestic. We should use our rafts to cross the sea of life to reach the shore of inner peace. 

We should do so here, now and in this very life and not day dream about having it in next life. Dreams and promises however good and grand will remain as dreams and promises. We must go for the realisation and reality in this very life. Better to do so today if we can than wait for tomorrow for there will always be another tomorrow. Today well loved and lived is better than tomorrow well dreamt. Taking care of today must however be done with view to taking care of tomorrow. Learn now from our life and not wait till next life. All these did the sages of religions and sects say. Lord Bo Tien as a heavenly messenger is here to remind us of the common beautitudes and values of religions so that one and all will see the inner truth and harvest the inner peace irrespective of our creed, and religious inclinations. He is definitely not the only messenger. 

Brethren, it is important to grow the attribute of wanting to be at peace with life and let this inner peace be an ingrained characteristic of our personality or spirit. We will want to be at peace when we realise the true nature of life (the inner truth), that life is always a roller coaster of ups and downs at every turn or corner of life. We will realise that we have to live with the ups and downs, the coming and going, the too and fro, the passing and rising, the wax and wane and the high tides and low tides. There is no way we can run or hide from them. We do need to manage in a way that we will remain peaceful and not be pushed or pulled and not to be tossed all over the place . Habit of being peaceful comes in handy for us to ride the storms and value the calm seas of life. We will not be overtly reliant, dependent and expectant with our friends, blood and kin. We can cultivate our mind to be peaceful by training it to be calm in daily sessions such as meditation and prayer. This makes us even when not in training sessions to be automatically aware (what others refer to as subconsciously aware) of events and nature around us. We learn how to be calm and at peace with all situations even during sleep.. Some have shared that they become aware and somewhat alert with what goes around them even during sleep. Yet the sleep is restful and initially they might think they are not sleeping! This phase of experience in cultivation of inner peace may not be experienced by all who cultivate inner peace and you should not be upset if you do not undergo this phase. 

Cheers and be on way to inner peace. Truly, many seek the wisdom of ancient wisdom. Yet the profound truth is simple and yet difficult to perceive --- when we are sucked and blinded by the yin and yang of life. See the true nature of life, be aware that we can neither run or hide from it nor do we need to be carried away by it. Learn to love yourself and be steady and be at peace with yourself and the world you are in. Manage your world and not let world manage you. Just be at peace --- inner peace that is... You do not even need to belong to any religion or sect to do this. You can have this even with any religion or sect. Cheers once again and be at peace. This surely is the magnanimity of God (the Jade Emperor to the Chinese) and the heavenly saints. 


Some things in life we simply need to learn and overcome or come to terms with 
Ever wondered why in your life some things just come easily while for some others you have to work your heart out before you can get them. Some things come to you easily with prayers but not others. Some things we somehow cannot have. Why? How effective are prayers? Do heavenly saints exist and are they effective? Can they help us? Why don't they free every one from hell be it hell on earth in this very life of ours or the many levels of Hell? The answer below is perhaps no answer but gives some insight, otherwise the writer will be fully enlightened. All of us are learning and have to learn from life - the gospel of life! 

We had some guidance from lord saint* that there are three ways we can get blessings. We worked for them and be blessing to ourselves. We get help from fellow brethren and they are blessings to us. We pray to Heaven for saints to bless us. 

All saints like Lord Bo Tien remind us that there is the element of fate and by stroke of fate some things just come easily to us but not others. Every person is different in life from another because of fate. 

But what is fate? Fate is self created by our past actions and deeds, be it past lives or the past of present life. If this be so, then we can actively change fate by creating actions which will change or at least modify fate. God helps those who help themselves but what if we cannot help ourselves at all. That we cannot love ourselves at all cannot be the case. No matter how down and out we are, we must love ourselves and take note of the pluses and minuses in our life and move on. Don't give up or be frustrated. Frustrations will only forment more frustrations. That is why those who are down and out appear perhaps by force of habit to continue to be in bad luck and be down and out. They resign themselves to fate - a four letter word. 

What is critically lacking for those who lament that they have bad fate is self love. They do not love themselves to appreciate their life situation, both the good and not so good. Only when we love ourselves can we tap into the love of Heaven but even then, there will always be the element of fate. 

Of course, we can exert control over life and how we steer our life. Then again why not heaven do things for us and steer our life. The latter cannot be as we are not puppets and we can think, do and feel. As we think so we will be. We are what we made ourselves to be. God and saints can provide blessings but we need to do the walking of life ourselves. 

At each stage of life, there are things we need to do and overcome. What God and saints can do for us is to clear the way and make other issues not be added problems so that we can focus on the issue or issues at hand. Somehow, God and his heavenly saints will help us but we must live the various stages of life ourselves. The term crossing divine gate or door is used. We cross from one gate to enter another phase of life with another gate to tackle. There are divine lessons we have to learn with each stage. 

Some things in life we need to learn and learn them well and not that Heaven is indifferent or harsh to us. We are fated to learn so to speak but we are not fated to fail to learn unless we give up and choose to be helpless. Fate means we have to learn to come to terms or cross obstacles in life. These are worldly obstacles but if fate be the case for us to have obstacles, then they are spiritual obstacles. Saints are god sent as they can alter life such that we need to tackle less obstacles and only the important ones at any one time. They clear the way so that we need only to handle the one or two lessons in life for each stage. But remember that Heavenly saints help those who help themselves. Heaven helps everyone but not everyone can receive help if they do not love and help themselves. 


Go for peace in your life and here is the 'how' and 'why' 
Go for peace in whatever we do. Have calm and peaceful ways of going about life. Do not rush or be rushed. Avoid being in situations where you cannot be at peace. Avoid being with others who make it diificult for you to be at peace. 

Here is perhaps how to start day mindfully to keep yourself in peace. Wake up in morning and go to work or school in peace. Wake up willingly, not sluggishly as though waking up is an uphill task. First thing you want not to do on waking up is to enter into debate with yourself. Do not bargain and struggle with yourself on whether to wake up straight away or sleep longer. Wake up even if you feel tardy which is to be expected as your body engines have been switched off for the night. Freshen yourself with a quick simple and easy bath. Also, make it habit to answer call of nature after a glass of beverage (for gastrocolic reflex). This helps to make you feel more peaceful in body after discharging your body waste. Have a warm beverage and light breakfast. Do not burden your stomach after a night of fast (refer to term breakfast for break fast) or it will not give you any peace . Thereafter, do some simple chores for short half hour to activate your body systems. This helps to keep away the tarriness and tardiness of body. Also this prevents mind idling and straying to unpleasant thoughts. By then, you would have activated both body and mind and be able to feel fresh and more peaceful. You are then ready to go to work or school. 

Do not live life as though you are in battle, in a race or in a struggle all the time even if life is a struggle of sorts. Do not think that we must come out winner and not be made a door mat in every situation or every interaction. These will put us in endless mental and bodily unrest as well as conflicts with others. Life is like sports. We enjoy the leisure of sports and exercise. Winning or losing should not be concerns. Of course, it is nice to win sometimes but do not make life a struggle by wanting to win all the time. Do not unconsciously make adversaries out of others you meet everyday. What a lousy life we will have then! What we need is to be peaceful and not to be restless and upset whether we are doing something (engaged) or doing nothing (resting). 

Sleeping away to avoid unpleasantness in life is no solution. This is not coping and will only result in more time for mind to idle and lament on frustrations. This is not peaceful. Eating our guts out when we feel troubled is certainly not peaceful and will cause more body and mental upsets. Our mind and body will be at war and not at peace. Be at peace when we eat. Eat slowly and nimbly. Do not upset the peace you have by eating or worse still drinking, smoking or have bouts of race driving. You will only end up creating more problems than solving problems. Do not make a battle field out of life. Go about life and enjoy the peace. True worthwhile progress comes with peace. Do not barter away or trade away your peace. 

At night have a good bath and a decent but not heavy meal. Have some meaningful and restful activities before sleep. Do not tune and gear yourself up and worked yourself into fever pitch. Unwind and let go. Go to bed comfortably but do not will to want to sleep and turn sleep into a struggle. Relax in bed and in easy loose clothes. Relax mind and body. If unpleasant thoughts intrude, do not wish them to go away but be calmly aware of them. They will somehow be no longer unpleasant. Do not struggle to keep them away. It will only make matters worse. Listen to soothing music to keep mind from straying to unpleasantness. Sometimes, simple prayer will help. Often repetitive simple prayer or incantations or even counting sheep if you don't mind counting sheep can help us to have more peace in our mind at end of day. We will then be at ease and peace. We will sleep easily and have pleasant sleep with no nightmares. We will have more pleasant and peaceful disposition for the next day because of conditioning and good habit. 

This brethren is cultivation of inner peace what some termed as love for oneself and for life. This is the practice of inner truth of life and of how to have enduring inner peace. This again illustrates how simple truth is. We will know why it appears profound and why it is difficult to perceive. Do not make life a battle field when we are either very busy or idling our life in frustrations (doing battle with our ownself). 

Only the wise seek the fulfillment of ancient wisdom. Yet the profound truth is so simple but difficult to perceive. This did senior brother Philip remind us. 

Go for the peace in your life. At times, however, we need to say our piece during conflicts but please hold on to the peace. Otherwise, we will be like animals in the wild, always not able to live in peace, either kill or be killed, either being eaten or eating others up. Let us live in peace and be heavenly like the serene and peaceful saints in the heavens, not like the wild animals and those in hell. Man has choices either to be peaceful or to be at odds with life. Bring out the man or god / saint in us, not the animal nature or hell ways that we may still have from our past lives. Choose to be at peace and be wise. This way we walk the way of gods and saints. We will stand tall before God / Heaven. We will win the hearts of gods and men.


Create your own 'world' and let this world work wonders for you
Go for your own life, and not try to live the life of others.

Create your own world and make the world you create work for you. This has to be a world of love, peace and joy where you are at peace and ease with mundance and supramundane. Let this be the world where those whom you cherish can be with you and for you. In this world of your life, others will be at peace and not at odds with you. They will be at peace with you even with their differing interest and views. Cherish and savor the times you can be together. Create this social, emotional and psychic world or space for yourself and all those who matter in your life.

By virtue of their vast merits and boundless love for sentient beings, saints and posats like Goddess Kuanyin do create world or paradise where those who cherish their guidance can be with them for spiritual development.

We may not be saints but we can create our own niche or semblance of paradise or heaven on earth. Give some thought to this. Do make it come true to life in your life.

Cheers but first you must love yourself and the life you have. You must accept yourself for all that you are and can be. You must be at peace with yourself and with life of yin and yang. Do rise above the trials and tribulations. Do be contented in the wise way. You should neither hanker for the roof nor go for ground zero. Good to acquire more skills and know-how where feasible. Create new needs and try to meet needs. But do moderate in way that you are able to make progress without creating pain and hell for yourself by going for the sky. Liberate yourself. Be free from extremes of denial and mortification on one hand and bottomless appetite for yet more and more on the other. Give some thought to this correct way to live. Do make up your mind to have your own world and heaven on earth despite the yin and yang of life. You need, however, to cultivate mindfulness and equanimity. Learn to be peaceful, steadfast and balanced as depicted by lord saint's image.

Create your own 'world' and let the world work for you. This applies too to any state or country in the world. Any city or island state, however, small in size (e.g. little red dot on map) can be big by creating its own world and make this world work wonders. Religions and sects too can spin wondrous and blessed world for adherents by doing likewise. There is plenty of room and leeway for religions to spin their stuff. They can synergistically complement and augment one anothers' good works. All adherents of the various sects, religions and free thinkers are brothers under the same open sky of divinity.

Likewise, there is plenty of room for all of us to spin our own world and yet complement one anothers world. This is fine example of a beatitude (spiritual value / beautiful attitude) being equally effective for both spiritual and non-spiritual matters. This has been reiterated to us by all heavenly saints and Lord Bo Tien is one for sure.






Let us be like the 'gods' in heavens. Let us create our own beautiful world with divine inner peace. Let us have a contented, balanced, peaceful and rewarding life by having mastery over yin and yang -- the storms and calm seas of life. We must have peace and progress in life, spiritually and otherwise. Do so by avoiding denial and craving, that is, by having good balance over elements of life. This is as depicted by image of Lord Bo Tien with feet balancing the elements.

Peace comes from within. Do not seek it without. Buddha





Saturday, June 28, 2014

The First Sermon - The Inner Truth

No 584 of Living Life Series 1 




"Let not there be one way but let there be diverse spread of ways. Fan out and nurture more ways for the good of the many. Cater to the needs of all from preliminary to highest echelons of divine wisdom. All are near and dear to the saints. This is the will of Heaven and of God and Heavenly saints"


SYNOPSIS ON SPIRITUAL PATHS

One view point of life after death is based on simple axis of one heaven, one hell and one earth where humans are the chosen beings created by God. Other beings are just there or created to serve primary purpose of humans to be one with God after death. The oriental view often involves rich visualisations of many levels or dimensions of existence, of various grades where often what is heaven to some is hell to others. The difference between one dimension and the next can be ‘sky-wide’ so to speak. Just because there is one Earth, we cannot view that there is only one (or two) dimensions other than our material dimension. We accept through reality that there are many countries on Earth, but some could not accept that there could be many dimensions beyond material dimension. 

Let us now deal with how we can reach or be one with God, the ultimate in all religions where we trade uncertainty with certainty, and imperfection with perfection. Some refer to this as God, others as Universe, Cosmos, Perfection, Nature or Enlightenment. In eastern culture, in particular Chinese culture, we have the Buddha Worlds and the Deity Worlds. 

For the deity worlds, there is the Jade Emperor or God, and there are the deity masters who teach the Way or Tao. God is not just possible of answering prayers but of helping the deserving through imparting his blessings of life energy force to give beings better births in form of beings, such as elevating beings to higher dimensions. The same can be said with regards to all the deity beings with Him. Depending on their spiritual station some have life-span of aeons and some term these as eternal. Indeed if they cultivate their positive godly energy through continuous compassion for all beings, they can live on in perpetuity or in eternity. For Buddha worlds, we have the Posats or Boddhisattvas, who vow to help all beings to attain enlightenment. The concept here is to develop spiritually so that beings have less of attachment to self or ego. Beings can do so by primary self-effort or by help of Posats or Buddhist Saints. The primary purpose is not to develop more spiritual energy or merits via good deeds or thoughts but to go direct to eradication of ego. Nevertheless, the paths of the Way / Tao and the paths of Buddha World do converge when the apex of perfection is reached. Perfection can best be simplified as purity.

In short, beings move on in life because of life energy force. Energy force can be combination of good and bad, and for good there are grades of goodness or purity. For example doing good because of ego for doing good is not as good as doing good not out of ego needs. Finally perfection by whatever religious means involves being so pure that ego boundaries do not exist, and one is one with the Cosmos / Nature. The emphasis of Deity Way is to do more good and the highest good can be done when ego is sublimated for the common good. Deities help beings by transferring their merits or life energy force to others. This itself is one form of doing good. The focus in Buddha Worlds is to go direct to renunciation of ego, and we have the two main schools of Buddhism, the Big Wheel and the Small wheel. For the former, Posats lie in wait to release beings from suffering by helping them with merits, and then to teach them the egolessness way to perfection. Whatever the ways or subways, the paths cross and meet at perfection or ultimate purity, when there is no more ego, when there is pureness that transcends cycle of rebirths, and when eternity in perfect purity is attained. 

Basically, the problem of beings is that clinging or attachments shackle the majority of beings down to frequent rebirths in dimensions of relatively short life-spans, and this in itself is not satisfactory and wanting. The more we want the more we do want, and this perpetuates beings in endless cycles of rebirths. The solution is to stop wanting and at same time not to deny existence of being (i.e. to cultivate selflessness or no-ego but not deny existential self). Self should not be perceived or cultivated as ego, as collection of wanting or attachments. The purification of being by removal of impure thoughts or wanting leads beings closer to be at one with ultimate purity in God or purity of Enlightenment. 

Purity and to be one with God is to cease wanting which leads to slowing down of frequent rebirths. This will eventually slow and stop process of incessant cycle of birth and death when beings attain high life force energy to be in heavenly dimensions. Then they live in aeons and capable of perpetuating finite aeons into near infinite aeons, the ultimate to be seen with highest attainment of buddhahood. This definitely is not going out of existence but going from wanting to calm and peace, from frequent tumultuous rebirths to cessation of rebirths by attaining dimensions of immense purity where cycle of rebirths comes to near halt or final halt in ultimate enlightenment or oneness with God. It is not annihilating our existence but liberating the self from ego state to no-ego state, from self-centredness to selflessness. Selflessness does not mean that there is no self, merely no ego and more purity. We move from rebirths to cessation of rebirths……..from wanting to living…… from being far to be one with God. 

THERE ARE MANY WAYS

Many adherents of faiths are keen to share the passions of their beliefs with others. This is out of love and should be praiseworthy but at times can go overboard and unpleasant, more so when the practitioners of the beliefs are not rooted correctly in their practices and principles. 

Simply doing good is good enough for some but may be considered not good enough by others. Obviously this adds dimension to the saying that one man's meat is another man's poison. Beauty is in the eyes of the beholder is one other saying. 

Some say believe and you will be on your way. Others may say test what they tell you as gold is put to test by fire and do not believe in mere heresay. Both ways have their merits and useful to different people and during different stations of their lives. 

There are many ways to have spiritual reflection. Simple prayer and spending quiet time is one way. Group prayer and adorations via hymns and even incantations are other ways. There is also meditation either alone or in groups. Objects of meditation can differ. Techniques may involve concentration or one pointedness on one hand and mindfulness cultivation on the other hand. Some even employ both in varying combinations. 

The path to climb spiritually may involve merits accumulation on one hand and purity and inner peace cultivation on the other. Purity takes many forms either material or mental. The results may differ. Some experience supernatural phenomena. Others do not. Satisfaction comes in stages and various forms. But ultimately, all ways and paths meet at zenith of enlightenment but along the way there may be episodes of bliss, rapture and visions either clarity of view of life or actual visions of angels or events to come. But they are just experiences along the way. Some cling and stagnate and do not climb further spiritually. Others just pass along and go further. Indeed, there are many ways to spiritual life and bliss. Some will experience miracles, develop psychic abilities but not all will have such and yet develop spiritually. Some back slide and others progress albeit at times in stop and go fashion. Be it worldly or spiritual life, there are many ways of going about them. This is the reality and will always be. 

We have been told through Snr Bro Philip that the kingdom of Heaven is not built solely for man. Nature has for each and every kind a deity and a kingdom of their own. Likewise, the realisation of divine peace is not via only one path or way for all. Nature has for each and every being a guiding saint and an individualised path of his own (specifically tailor made for him). There are many ways to life and bliss. The path is somewhat different for various persons. It is individualised and unique for each being. You may say it is tailor made for him and will even vary for changing situations and focus in his life. Copy-cat path that works for John will not be as effective for Adam. The balance point for what brings inner peace to John cannot be identical for Adam. This way we can be at peace with life and tap into the bliss of nature. 


THE FIRST SERMON OF ONE LORD MESSENGER

In his inaugural message a good half a century ago in 1969, Lord Bo Tien said:

" From time to time in history, saints arose amongst men to lay down certain rules and regulations to help the masses lead better lives and to incline them towards GOD. Over time, these rules become the tenets of an organised religion, but the idealistic spirit and motive, which prevailed during the founding saint's life time, changed gradually after his passing with arising of sects and differing sectarian styles. This is why often an organisation cannot bring out spiritual truth more effectively and closer to true nature of life unique to each individual in society. Life is an individual concern. Religion is always centred on life and a personal concern. Religious organisations often may end up over time as archaelogical departments trying to discover the past. Therefore, I shall not attempt to establish any new religion, cult or organisation. But I shall rekindle and re-invigorate the religious thought* of all people and instill a higher understanding of life in them. Dogmas evolved over centuries after the founder's death frequently differ unexpectedly, inadvertedly and at times even uncannily in emphasis from the preliminary teachings for each faith and between faiths and sects. But the fundamentals of all religions and sects remain the same and enduring, because all originate from the same source -- GOD.

Thus, when I deliver the GOD knowledge (Jade Emperor's teachings tau-li or tou-li), I shall neither comment (e.g. critique, judge) on existing religion nor commend (e.g. favor, prefer, highlight, be selective, be bias) any as the special one. All are unique and serve the divine plan in their own way. I want to turn man's mind away from being clouded by sectarian differences, so that they see with clarity the truth in life. Man must cultivate insight on inner truth aspects that are common to and the basis of all faiths.

Be insightful though of this aspect. Every saint and prophet considered the times, the circumstances and the prevailing mentality of the people before delivering appropriate sermon. Every saint or prophet would deliver doctrines in the format and style best suited to the prevailing times, people and needs"

English version rephrased from page 3 of year 2000 holy book Lord Bo Tien's Guidance. This is based on the blogger's personal insight which may not be identical with and not necessarily concured by other brethren. (Translation from Hokkien and transcript rephrased in English by inner truth netizen. This version is better and more apt to portray and depict more closely the spirit and essence of message in Hokkien) 

PS * Religious thought must be crystallised and separated from the institutional historaland cultural overlays accumulated over the centuries. It is possible that by crystallisation of religious thought, we can see the emergence of better, more substantial and effective delivery to suit the latter day adherents. The life of people during the days of the founding prophets were simpler and less complex than those centuries latter. The presentation and substantiality of religious thought must be re-tailored to meet real needs of latter day era and not calibrated and pegged at level for those in the days of old. But more often than not (though I stand to be corrected), layers of culture and institutional overlays (sometimes academic and beyond fathom for some) may dilute the true essence of truth which we term thus as inner truth. There need not be concensus on this. We can agree to disagree and that is good for the many. There are always many ways to approach. 

THE NAME OF THE FIRST SERMON

The Inner Truth Sermon is His first sermon. This is also the Four Pillar Sermon that there is oneness of divinity and all heavenly saints behind the diverse religions and sects. The house of God or Divinty is simply compared to a house with four pillars or religions supporting the heaven or roof and all under heaven are in this house and its compound. Of course, there are more than four religions and the number will increase for sure. Hence the writer prefers to refer to his original sermon as The Inner Truth sermon.

GO FOR THE SKY IN STEPS
Saints can help. But do make the first steps. This is the truth in life

Go for life in steps. Go for one level at a time. The difference between one heaven and the next higher heaven is sky wide. Human world is one heaven above animal world. Go for the sky in your world. That will be heavenly for now. In time you can move on and be in heaven above heaven. There is no stop to how far you can go. But you must take the first few steps. What matters is that first steps. The rest will remain as fantasy if the initial steps are not made. Make the first steps and the rest will have chance to happen. You will be on your way. Do not dream and depend on luck and fantasy. Luck itself is luck's own star. What can mere stars achieve? Thus said one western philosopher. Take first steps to learn to walk. No amount of wishful thinking by parents will enable the infant to walk. Likewise the saints may wish us well but we must walk the first few steps ourselves before that can have chance to happen and be reality. The saints can help to pick us up if we stumble along the way. But the first steps must be made by us. No doubt we will not stumble if first steps not made and the saints will not even have the opportunity to help us. We will not be able to move on if we do not make the first steps. God and saints help those who help themselves. Truth often is as simple as that. But when we are swept by worldliness, we are not perceptive to see things as they are. We may think it is too profound and beyond us. Few are clear minded, settled, crystal clear and at peace mentally to realise the simplicity of truth. (Some regard this as the mind eye -the third eye. But this will only put many off as third eye concept appears too mystical and beyond reach of the many. Writer's opinion is not to depict truth as profound for this would not be correct and truthful. There is need to emphasize on its simplicity and that it is within the reach of the many. It is because of dusts in one's 'eyes' that one's vision is affected and one does not see things as they are and as they should be) Only the wise seek the fulfillment of ancient wisdom. Yet the profound truth is so simple but difficult to perceive. Thus have we been reminded by the lord saints through Snr Bro Philip. Go for the sky in steps - level by level. God and saints as well as world religions can help. But the first steps must be undertaken by ourselves. This truth is simple but somehow too profound to many and often not perceived. Lord Bo Tien in his compassion has reminded us time and again of the common presence of inner truth in all religions and sects, in all creed and kind and in all levels and dimensions of existence of the universe and beyond.

ACCESS TO GOD AND SAINTS

We must know ourselves and know who is God and who is man. Learn from our own life, for life unfolds many timeless and invaluable lessons. God speaks to us through life. Learn not just from our own life but from the lives of our fellow men. But judge not for often we can see the follies of others but fail to see our own. Do not even judge oneself and be critical of oneself for that will create poor self -esteem, lack of self love and confidence. Love oneself. Only then can we move on and improve and only then should we love others. Loving others and not loving ourselves will not be tenable. If we do not have love for ourselves, how can we be effective in loving others as much as we love ourselves?

Look not to others for spiritual leadership. No religion has succeeding prophet to follow through the work of the founding prophet. Correct me if this is not true. I need not be correct and that must be the case. There is no intermediary between us and God. We must be our own candle flame to lit up our life with peace and joy. Only God and his saints could shelter the candle flame of our life but we must still tend to our own flame. Only then will our flame grow and glow. We can have fellowship with others as a collection of candle flames is better than a solitary flame to shine up our life. But we cannot depend on another person's candle flame of life to have spiritual peace. We must nurture our own flame of divine peace with the shelter of God and his saints. But do derive strength in group fellowship with others of like mind and who are wise to want to have peace of life despite the trials and tribulations of life.

Lord Bo Tien, like all heavenly saints, has advised us that the truth of life shall be our teacher and those who see, know and put into practice the truth see, know and are close to God and to all heavenly saints. We cannot go to God and his saints by buying or procuring an entitlement ticket from any other man. Fellowship, brethren, is not just between men but also between religions and faiths of men. We can reach God via any religion but fellowship and harmony amongst religions will facilitate more to reach God and his saints. The truth is that we can reach God on our own and not through fellow men but group fellowship gives strength.

FIRE AND WATER LESSON
with respect to religions

Lord Bo Tien has reminded us that religions may be as apparently different as sunlight is to rain (fire is to water). Both sunshine and rain are useful in their own ways and both must exist to complement one another. Either alone in exclusion of the other is disastrous. Rain without sunshine is unthinkable. Sunshine without rain will be too harsh. According to the Lord Saint, God sets out to “save souls and assist those in difficulties” For this to be possible, beings must realise why they are impure or far from God and had to undergo repetitive cycles of rebirths in various dimensions. They must develop godly habits to be united with God and His representatives (buddhas and saints). Beings must do so on their own will but yet they require help. God sent out representatives to set different religions to help beings. Each religion has its own representatives or saints. Each religion will have their own disciples, doctrines and regulations. Each religion must have its own way of preaching to reach out to beings. Each religion will have its own way of reaching out and gripping on to the people. The methods may be different but the purpose is the same, namely “to save the soul and assist those in difficulties”. The different religions are like sunlight and rain (or fire and water) as different as they can be but they serve us in their own ways and complement one another though different. Sunlight would be not as useful if there is no rain. Without sunlight, rain too would not be useful. Fire is of no use without water, and vice versa. The roles of the elements are synergistic or complementary. One without the other will not do. This is the reality. Likewise, religions play complementary roles. In our world today, we notice that when one religion dominates exclusively, the result will not be as good as when there are many religions existing side by side to meet the various needs of the people. This is the basis of the pillar doctrine or what we may termed as the fire and water doctrine.

FIRE AND WATER LESSON 
with respect to individuals in a group

Sunshine is essential to life so also is rainwater. Rain without sun is unthinkable, and all sunshine and no rain will be too harsh. Fire too is different from water but we need both in our life. Sunshine is very, very different from rain but can coexist. They benefit us in their own ways and in combination, when we have optimal amounts of each.Amongst members of a religious group are those with characteristics and talents as different as the sun and the rain (or fire and water), but does this mean that they are in conflict. They may be in conflict at times but their very difference makes them valuable human assets to the group as they bring along their different talents which increase the talent pool, and enrich the potential of the group. Lord Bo Tien even reminded that a big talent pool can mean that group members can help those in need, and do not need to depend primarily on a heavenly saint to answer prayers. Moreover, being different, group members will have their own set of virtues and weaknesses. The Lord reminds us to learn from one another’s mistakes. He also reminds us that we should be mindful of our own weaknesses, which are often mirrored in others. Learning from others does not mean that we blissfully forget that we too have our own share of weaknesses. Learning from others is not confined to weaknesses but to virtues. Just like the elements of nature fire and water, we being different from one another will have our own virtues and drawbacks. Does this mean that we should be in conflict all the time? Mr Water should not try to play the role of fire and Mr Fire should not feel he could take over the role of water. This would be catastrophic. The temple, like society at large, needs both Mr Fire and Mr Water. The sooner Mr Fire and Mr Water accept this, the better. They need not agree with one another. They need not meet eye to eye on issues, but they should pool their talents to benefit the temple or society at large. Each should stick to his role or expertise. Temple members or members of society can be likened too to the pieces of jigsaw puzzle. Each piece or member has his own place, and should not try to fit into the slot of another. The sooner this is realised the better. Returning to elements, please remember that the characteristics of fire, water, air, wood, earth and metal must be present together in nature. We can never visualise their existence in absence of all the rest. Likewise in life, be it at temple or in society, please do not feel that one is better than the other is and can dispense with the other. Rather, one should feel that he should complement the other and that both can benefit each other. We should appreciate our differences. Rather than making an issue of this difference, we should see the difference as asset or as opportunity to complement one another, and to pool talents. With the right outlook, we should look at both ourselves and at others correctly. We should not just look at others and fail to look at ourselves, for doing so is like failing to see the dust in one’s own eye and happily announcing to the world that there is dust in someone’s eyes. We should look inwards at our ourselves to better ourselves, but look at others only to learn and to ensure that we do not mirror the mistakes they make. In this way, we do not end up being negative with others by pointing fingers. Above all, we should recognise that we are indeed different, and this difference should not be taken negatively over which to quarrel or take issue. We should rise above ego boundaries to realise that this difference is an asset or opportunity to co-operate. Instead of taking offensive positions over our differences of styles or talents, we should have mutual respect for one another. We should appreciate that the other can do what we cannot do, and rejoice that he has this talent we do not have. This mutual respect will be the spark for good healthy co-operation. In 1978 anniversary message, Lord Bo Tien encouraged that followers should continue to have more mutual respect and co-operation which will enable the temple to have more success. He was happy and is happy that it is the same virtues that enable members to help the needy (old age home, day care and mutual help and care to distribute provisions). Continue therefore to cultivate mutual respect and co-operation, without which members of a group with different talents as diverse as fire and water will be at odds with one another. With mutual respect and co-operation, even a small group can work wonders. This applies to society at large and to any temple, chapel or church as well.

COMPLEMENTARY ROLES

Sunshine is essential to life. Water too is essential to life. Different as they are, they are essential elements of nature on which existence and life depend. Likewise, religions may seem different. Proliferation of sects within a religion need not be at odds to the religion in question. The differences need not be undesirable but as in the case of nature, differences can be beneficial for they serve humanity in their own respective ways and complement one another. No one sect, religion or saint can save and meet the needs of all. Each can value add, complement and synergise the works of the rest. There is much to be done and not enough to do the work of Heaven. We too should play complementary roles and add value to one another's efforts and life. Do not tread on one another's toes, rival, hurt and negate the life and good works of fellow beings be they friends or strangers, be they flesh or spirit, be they human or other kind. Live and let live. Cherish life and let there be more cheers and love for life - for our own life and for others.

FOCUS ON THE ANCHOR DOCTRINE

Brethren, do understand that the Lord Saint is not here to start a new religion. There is no need to. He reminds us to be good in whatever religion we may be in. He would rather that we remain good religionists in religions we are already in. Religions are but means to an end; the end being the compassion and salvation for all sentient beings. What is needed is to kindle the light of compassion in us for others, and to guide us to higher spiritual purity of the mind ----to cease the wanting and the becoming and to attain the peace of non-wanting and not-becoming and yet carrying-on meaningfully without denial of life itself. This, brethren, is what Heavenly Mission is all about. All beings must seek salvation, enlightenment or purity of the mind because of their wrong doings, because of their imperfections. All are wanting in this or that, and all fall short of the glory of Heaven. All are far from pure. Religions are pillars to give us the strength and anchorage to reach the purity that is enlightenment or salvation. Brethren, judge not a book by the cover. Likewise, judge not religions by the culture or traditions. Culture and traditions are man-made. They are dictated by men and not by Heaven. They change with the times to suit the mentality and way of life of the populace. The anchor doctrine of Lord Bo Tien is that all religions are good. All work towards the common good. All have their own traditions and culture. Whilst, like the book covers, culture and traditions serve to attract people, there is the potential danger that those, who only judge religions by culture and traditions, may fail to appreciate the oneness of religions – the Oneness of Truth. To them, religions appear different. The Lord Saint upholds the oneness of religions. Incidentally, do remember that, if culture and traditions fail to serve our needs, if they somehow do not project a good image of a temple, if somehow they no longer foster the multi-pillar doctrine of oneness of religions, if they make a temple look foreign to or out of step with other religious practices, let us face reality and be prepared to adopt or change to culture and practices that are acceptable, meaningful and in keeping with the times. What serves us well years ago may not serve any useful purpose now or in the future. Let us be far-sighted and be in harmony with the times. Change can be good. Traditions are not preordained by Heaven. They are man-made. Pragmatism requires that traditions evolve with the times. Truth is and shall always be. Truth is like the substance of a book. Traditions and culture are like the covers of a book. Covers can change and need to change but not the substance of a book. The anchor doctrine common to all should not change. Temple or church traditions and culture can however change and need to do so to keep up to the times.

RELIGIOUS THOUGHT
What is right or wrong?

There is but one truth, the inner truth of God, the truth that beings must be saved and be one with God. The dimensions and the universe are diverse and difficult to fathom for all beings, as there is great diversity though behind all the diversity is the same oneness of God. The beings in the dimensions are as diverse in variety as they are for the same community of a particular type of being. Let us call the creation of God as nature. Nature would therefore include all the dimensions and all the beings. There is oneness in diversity in that God is behind all.

On a more down to earth note, let us now focus just on human beings as we need to be convergent in approach, and could not have the divergent wisdom of God. For there is much to learn even when human life is concerned. There is enormous diversity even when we just handle the aspect of human beings. Human beings are different from land to land, and from family to family and from person to person.

The food for life must be tailor made for all, and even for the same one person, the food for life must change day by day, moment by moment. The food for life includes religious thought as well, for this will be the food for the soul. Hence one religion is not enough for human beings. God has been compassionate to ensure that there are many religions. Even for a particular religion, He has blessed men with many sects. Each sect has under them various groups with differences in approach. All are right as they serve to be food for soul to meet the needs of all. Religious thought originates from one God or Divinity, but it must be presented in diverse ways and levels to benefit men. For the same man, it must be tailored to meet his needs for the moment. The religious thought for one person must change and evolve with the time. What is right for him now was not really right in the past and may not be so for the future. What is right for you as a teenager would not be right for you as a child, and will soon not be right for you as an elderly man.

Do not point fingers therefore and expect others to be like us, to think like us, and to act like us. This then again is diversity, a very consistent feature of everything that we know. Religious thought is one from God and Divinity but it must be tailor made for the individual to meet the needs of all beings, and to fit the moment-to-moment changing needs even for a particular individual. The next time you feel you are right and feel some one is wrong in religious thought, hold your tongue, and be mindful that this may be the nature of things as willed by the wisdom and compassion of the One above.

Similarly, with respect to yourself, the next time you look back in life, and wondered why you did things in certain ways then, (and could have done in better ways), please fret not. Well, this again is the same diversity in oneness where religious thought is concerned even for the individual. Do not try to point fingers, but try to understand and accommodate. Try not to say you are right and he is wrong. For in one sense, we will always be right in religious thought and yet not exactly right, for if we are exactly right, there is no more to learn and achieve.

The above is an in-depth elaboration and expansion of the Inner Truth Sermon (sometimes referred to as the Four Pillar Doctrine) of Lord Bo Tien. This article explains the basis of the Mission to explain the oneness in diversity, and the diversity in oneness. It also further explains why He is not here to start a new religion but to save souls and bring them to God. He is just here as part of God’s wisdom. 

GO FOR THE INNER TRUTH BEHIND ALL RELIGIONS AND SECTS 

Go for the tree trunk and the roots of the doctrine common to all religious thoughts. Go for the basis and the basic. Do not be awed by the branches and the leaves for they may dominate and make us perceive not the trunk and the roots. The leaves do come and go and change with the season. The branches differ and can be pruned. Truth of God and His precepts are the trunk and the roots. The religions are the branches, which can be pruned and changed giving rise to denominations, schools and sects. The leaves changed with the season and the day in all aspects such as colour, size and density. Practices and outward norms represent the leaves.

Lord Bo Tien is here to see to God's mission to bring salvation to all. He is not here to start a new branch of the trunk of truth, but to let us see the same trunk for all the branches, and for all the twigs and leaves. He wants us to tend to the trunk and the roots. God has blessed us with branches of the trunk of Truth through the various religions. The manifestation of leaves is left to us. How religion is presented in our mundane world is left to the people and their preferences of the day, place and time.

He said thus: 'I shall not attempt to establish any new religion, cult or organisation. But I shall rejuvenate the religious thought of all and instil a higher understanding…. The fundamentals all religions are the same, because all originate from the same source- God'. Spiritual enrichment is between man and divinity, not between man and man or man with religion, cult or organisation.

SPIRITUAL FOCUS NOT RELIGIOUS FOCUS

Lord BoTien in His first sermon stated thus. Prophets attempt to “help the masses” from two viewpoints “to lead better lives” here and now in this life as well as “to incline them towards God” They do so by laying down and elaborating the written word, which is the starting basis for organised religions. The written word tries to perpetuate the initial idealistic spirit and fervour, but with time, written precepts and doctrines become more elaborate and complex to extent that the idealistic spirit is submerged. Religion as organisation or institution is bogged down and made complex by the written word, by rules and regulations. With the loss of initial founders spirit or fervour, religious practice replaces spiritual practice, and organisational concerns supersede personal relationship with God. In short, religion replaces spiritualism. Group or mass identification with religion as institution replaces individual oneness or identification with God. Salvation is to save the soul. Though this requires help from others (organised religion), it is basically unique and personal between the individual and God (spiritual experience or rapture). Lord Bo Tien divines to kindle the spiritual drive of the individual regardless of his religious persuasion. Lord BoTien stated that He “shall run down no existing religion” nor will He “uphold any special one”. He wants to turn individual’s attention to the essence of spiritualism i.e. the essential truths rather than attention to institution of organised religions. The purpose of organised religions is to provide vehicles or institutions to pass on the essential truths, but often the means of institutions become the apparent ends. The real ends of spiritual rapport and purity with God (through His representatives) become obscured and more than often the essence not adequately emphaiszied. Thus wesee many divergent sects and schools. The primary focus of the Mission is to ensure that this will not happen, that beings in all dimensions remain focus on spiritualism behind all religions rather than on religions. “ The motive is to save the soul and assist those who are in difficulties” quote from The Four Pillar Message or better known as The Inner Truth Message of Lord Bo Tien. His mission is spiritual focus not religious focus, that is, not to start another sect or religion but to save souls and assist those in difficulties whatever their religious affiliation.

LOVE AND THE MISSION OF HEAVEN

Brethren, the love of a mother for her child involves great sacrifice. However she is unlikely to shower the same degree of love for the child of another person. A young couple in love is like a pair of Mandarin ducks. But the greatest love can turn into the worst hatred if one party is forsaken. The love of one sibling for another is likened to blood. Blood is thicker than water. We all know that. But such love can be wanting in rationality. The love between friends is as long as it lasts. But we are told this. Your best friend can turn out to be your worst foe. The love of citizens for their nation evokes admiration and praise. But when one nation wages war on another, ill will and not love holds sway. Love makes the world go round. So do we know.

But, worldly love, as above, is always motivated by self or group ego. Love is but the means to an end – the end being the gratification of the self or ego. Spiritual love is different and should be different. It requires us to love everyone equally. “Love thy neighbour.” No one in his right mind will reject this. But how many can truly epitomise the ideal behind this. Taken to the ultimate, it means that all must live together as brothers.

Adherents of one religion must love those of another religion. Individual group ego or self-centredness is out. Oneness is in. This is the true basis for inter-religious harmony. Lord Bo Tien exhorts us to do so. Religions are pillars of Truth. He is not amongst us to promulgate a new religion or a new interpretation of a religion. There is no need to. He would certainly not encourage any entity that will generate individual group-ego or self-centredness. He is here to help us and to foster oneness in diversity. Divine kindness or spiritual love is not confined to the likes of oneself, but to one and all alike.

Truth and salvation, after all, are not meant for a select few but for all irrespective of religious affiliation. Spiritual kindness such as exhorted by our Heavenly Saint is boundless, selfless, and makes no distinction or preference for any groups or individuals. Even the wayward is entitled to the love of Heaven. Practise divine love and not worldly love. Practise selflessness and not self-centredness. This is the message. This is the mission of Lord Bo Tien. This then is the focus of what He refers to as the Mission of Heaven. Lord Bo Tien has reminded us that the mission He refers to is not the mission of man but the Mission of Heaven. Divine love or kindness is beyond the human dimension. It cuts through all dimensions. True love is beyond self, group interests and it knows no borders or limits. His is the Mission of Heaven.........................................

THE FAR AND THE NEAR

Brethren, adherents of some religions at times claim they are the selected few and close to divinity. This has given rise to dis-ease and dis-harmony in the name of God and His saints. Those who are near to God and saints may be far and those far e.g. not adherents of any faiths or sects may in fact be near and dear to God and saints. 

All religions and sects must co-exist and be complementary and synergestic. No one sect or religion is nearer to divinity than the rest. Adherents of any sect depending on how they cultivate themselves spiritually may be far or near to divinity from time to time depending on situations, circumstances and context. This is to be expected

THE PARTS CANNOT BE AS BEAUTIFUL AS THE WHOLE FLOWER

All religions and sects are like the various parts of a flower. They on their own as distinct sects or religions may be attractive to many but certainly not to all. But together they make one whole beautiful flower of divinity. Each cannot stand alone or dominate the other religions and sects. They do need to work together for the good of one and all. They do need to be like the complete whole flower to present the inner truth to all. That would be more beautiful and splendid than working alone as though all other sects and religions matter not and have no substantive roles in the overall design of Divinity. All sects, faiths and practices as well as even mere cultures have substantive roles in the overall design of Divinity.

A FLOWER AND ITS NECTAR

We do not blame the flower for ants and insects to come to the flower for nectar. This is not the intention of the flower. Likewise, we should not point finger at the religion or its social institution if wrong people with not right intentions are attracted, for this is never the intent of the religion, the founders or the institution. All kinds of people will be attracted to the nectar of the flower. The flower cannot be blamed ..... This did Lord Bo Tien mention in one of his anniversary messages. Thus we should be graceful and understand the problems faced by any religious institution when its adherents appear to be off line and not exemplary. To err is human and to "forgive" is divine (PS Forgiving does not absolve the doer from consequences but the one who chooses not to blame is blessed by good consequences. He is the beloved of gods and men)

What constitutes a temple? In a temple there must be the image of a saint like Lord Bo Tien. ‘A temple is the people’ said the lord saint in 1983 anniversary message. ‘The sky is the roof of the temple’ is mentioned in the 1983 message. Towards the last part of this message to temple followers, He stated that ‘You (the disciples / followers) are the pillars of the temple’

Also in the 1983 message, ‘Do not use the Temple’s Doctrine to mix up with people.’ ‘The crux of the issue is the doctrine and not the person relaying it’ We should not discount what is being said just because you do not find the person saying so credible in character or to your taste. This applies to any religious group of any sect or religion. ‘You the disciples and followers should not misconstrue human relationships as practices of the temple.’

A temple or church activities geared towards worldly networking and seeking recognition and rapport with community bodies at human level should not be equated as temple activities or practices. There should be continued and sustained emphasis on temple or church spiritual activities and practices, more so than for activities to satisfy or meet human relationships both at temple level and at level of community. 

He also advised that adherents of a temple or church ‘not to confuse spiritual craft, rituals and traditions with the Doctrine’ . They should not equate mystic or psychic experiences or knowledge as spiritual doctrine. ‘I descend because of the temple and not because of people. The sky or heaven is my roof. There is no need for large crowds or flags to welcome me.’ This would be common advice to adherents by the saint of any temple or church. 'If the sky is the roof, there is no need to be concerned if there are people, for ‘when the sun shines people will come to work, and when moon appears, the people will rest’ What is important is aptly surmised thus ‘as long as the hearts of the followers are pure, there is no need for large crowds or flags’ in any temple or church.

In 1984, He compared His descent to be like a flower. ‘My descent tonight is comparable to a flower because the flower is pure and created by nature’ He further adds that ‘You cannot stop ants from coming to the flower for nectar. This is not the wrongdoing of the flower.’ A Saint must welcome all to come to him for his divine nectar. No one should even consider blaming the saint for those with wrong inclination coming for the nectar alone, and not the mission or the salvation of the soul.

RELIGION IS ABOUT LIFE. 

Life is religion and religion is about life -- to be exact... how to have peace and ease that may ellude us now and then. Though I adore the lord saint*, there is no need to for anyone who seek the inner truth of life to do so. He is neither here to start something anew nor to champion the old ways, religions, sects and institutions. All are separate and distinct but yet playing complementary roles. Together, they are one whole. They are like distinct parts of a flower but together they constitute a beautiful whole. They are one in essence He is one of the saints to bring us insight on life and life is religion.

THE WORLD IS ONE BIG TEMPLE OR CHURCH. 

Lord Bo Tien is one of the divine messengers of Divinity. The ultimate temple or church is the world we live in. The roof is the sky and the heavens with all the heavenly saints and messengers. The pillars supporting the roof are the religions of the world. All under the heavens are in the temple /church and its compound.

The alternative name of the First Sermon The Inner Truth is thus The Four Pillars as a simple house has four pillars. Incidentally, the temple of Lord Bo Tien was for many years a simple shed with four pillars but currently a respectable concrete premise with many pillars

SIMPLE BUT YET DIFFICULT TO PERCEIVE IS TRUTH

Truth is so simple and yet difficult to perceive and even more difficult to put in words. If you are somewhat perplexed after reading this posting and not in agreement, this can be expected. You can still be and are on the right path to truth in life irrespective of your religious affiliation or even if you have none.

The Inner Truth, brethren, is the common denominator of all spiritual paths and ways



Cheers and be blessed
Inner Truth Netizen






Views by late Bro P. Philip


Only the wise seek the fulfilment of ancient wisdom. Yet the profound truth is so simple but difficult to perceive. 

Many a pride cover those who achieve the light of enlightenment. But the wise are those who never fear of being misunderstood. Endurance is one's innocent glory in the next world. 

The kingdom of Heaven is not solely built for man but nature has for each and every kind the deity and a kingdom of their own.