No 1264 of Living Life Series 1
Marriage brings together two persons as one. They complement each other through values each have that the other don't have. They make each other more complete and whole.
There is also the bonding of shared values common to both. These shared values allow them to clique.
One must know why there is the attraction between the two. What draws them together and why they are comfortable with each other?
Ultimately, there is the common need to settle down. The need to settle down and have family is what brings on the union of marriage.
Otherwise, if one party is not ready, marriage will not come about even if there are shared values and complementary qualities.
In addition to the need to settle down, there must be common interests and approach to life as well as the feeling of completeness that the partner brings along in the union of marriage. Then marriage will be more productive
Two in one is good and with two, there will be more with the union of marriage when children come along.
While it is not a must have to have children, having children will add more meaning and liveliness to married life. We must wish that the couple find more meaning in life through marriage.
The couple fulfils the purpose of life through marriage. It is one way to have coupling of yin and yang in life. Life will then revolve like the Taiji in the Bagua.
The good lord Lord Bo Tien 武天菩萨 says that the understanding of the Taiji core of the bagua is central to life.
Mastering the Bagua is central not only to life but to spirituality. Marriage can enhance spirituality. There is peace when yin and yang couples and revolves in unison.
A couple must embrace the need to be pure and humble to each other. Pureness in devotion promotes more love. This is the same pureness that is necessary for spiritual commitment to God. Marriage is God's blessings to humanity. Thus it is the holy matrimony.
Marriage embraces the Taiji of the Bagua of life. Yin and yang must embrace. There is yin in yang and yang in yin - as depicted by the white / red and black dots. This has to do with common interests and outlook. What matters is the values yin brings to yang and yang to yin. They must add value to each other.
Parents of the couple must be mindful not to disrupt but promote the Taiji of the Bagua of life in marriage. This is more relevant in modern times when there is the nuclearization of the family unit.
There is also the bonding of shared values common to both. These shared values allow them to clique.
One must know why there is the attraction between the two. What draws them together and why they are comfortable with each other?
Ultimately, there is the common need to settle down. The need to settle down and have family is what brings on the union of marriage.
Otherwise, if one party is not ready, marriage will not come about even if there are shared values and complementary qualities.
In addition to the need to settle down, there must be common interests and approach to life as well as the feeling of completeness that the partner brings along in the union of marriage. Then marriage will be more productive
Two in one is good and with two, there will be more with the union of marriage when children come along.
While it is not a must have to have children, having children will add more meaning and liveliness to married life. We must wish that the couple find more meaning in life through marriage.
The couple fulfils the purpose of life through marriage. It is one way to have coupling of yin and yang in life. Life will then revolve like the Taiji in the Bagua.
The good lord Lord Bo Tien 武天菩萨 says that the understanding of the Taiji core of the bagua is central to life.
Mastering the Bagua is central not only to life but to spirituality. Marriage can enhance spirituality. There is peace when yin and yang couples and revolves in unison.
Bagua with Taiji core |
Taiji |
Revolving Taiji |
Parents of the couple must be mindful not to disrupt but promote the Taiji of the Bagua of life in marriage. This is more relevant in modern times when there is the nuclearization of the family unit.