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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, October 13, 2015

Second coming of Lord Bo Tien 武天菩萨

No 1052 of Living Life Series 1



The first coming of the good lord as Lord Bo Tien 武天菩萨 is in 1969. He spoke through Philip Png for less than a decade. He said that he had given his teachings to enable men to understand the oneness of religions and to be better at the religion they are in. 
His message will reach out to the world like the ocean to many a land. But he was also concerned that men at ground zero where he descended in 1969 may end up not of one mind. 

The problems and issues of men are many and plentiful. He added that when a strong wind blow, many will be swept away. That strong wind refers to people not in concord. 

Those who decided to make nest with the arising of the concrete building will have their way. They wanted to do things their way and make a success out of the temple that arose consequent to his descent in 1969. They would rather have this. To them, this comes first. 

They are like new subcontractors and decided that it would be better to have their way. They wanted to make the world out of the temple rather than the world as their temple. There will be problems as such. 

Those not in the same frequency will stray and lose heart. The temple men would rather focus not on doctrine outreach to the world but on worldly success out of the temple. This the lord said is also good in itself and they will make their mark.  

But when they are ready for more than this and join hands with those who see the need to make doctrine and not the temple as the staging board, then there will be oneness in purpose. That will herald the second coming through intermediary like the late Philip Png. 

That day may not be in the offing if the men want to make the world out of the temple and not the temple out of the world. But the mission to make the temple out of the world will carry on even if men are not ready. Heaven is ready and wait not for men to be ready. 

Even the rare few best of men may not be ready. If they try to run before they can walk, what would you expect? There will of course be problems. 

Perhaps it is better to leave to the new subcontractors. They may not do it for the best of reasons but at least they can do more somehow. 

Ultimately the near may be far and the far near. Didn't the good lord Lord Bo Tien 武天菩萨 say so? Yes, he did. 
After all, there are two sides to a man but we always look at one side most of the time and that too is a problem. The problems of men are indeed many and plentiful and this is as what the good lord wants us to know. 

We must be above problems and be at peace. When at peace, we encounter less problems or rather problems don't seem to be problematic. We have an easier time.