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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, October 24, 2015

All be just followers in a temple of a lord saint

No 1061 of Living Life Series 1




It has been commented that once a temple is built, many members and devotees of a temple keep forgetting that a temple is made of flesh and blood of people - not bricks and concrete. 

It is all because of the concrete building that people clamor for control of it. Before the advent of the concrete building, there is no issue. All welcome one another to play their part to build the temple. 

But the concrete temple that arises can be a liability and cause problems. 

The good lord Lord Bo Tien 武天菩萨 says that we should not blame the flower for insects coming to it for nectar. It is not the fault of the flower. 
With the rise of a concrete building, people in a temple often end up at odds. They cannot talk nicely to one another. Everyone or other wants to be heard and not hear. So what do you expect? 

Everyone thinks he knows better and in fact if the lord saint of that temple do actually speaks to them in person, it is not unbelievable that they will not recognize the lord. 

The near can be far. This the good lord Lord Bo Tien 武天菩萨 says of those in a temple of a heavenly saint. 

Far and near makes no difference if there is the bond of doctrine to bring people as one temple. Building and status should not divide men. 

Many in a temple, be they members or devotees are so blessed over the years by the lord saint of the temple that they become people of stature and resources. Being somebody and no longer nobody, they want to be heard and not hear. 

Those who were somebody in the past will no longer be respected as the others grew in stature and wealth. They would be forgotten. People in the temple will no longer look at them in the eye. Let this not be a concern. 

The good lord Lord Bo Tien 武天菩萨says thus. Be pure and evergreen. Be like the tree in the wilderness that is rooted in ground water and not the trees in the orchard so dependent on gardeners and rain. In a drought, the trees in the orchard are barren but the tree in the wilderness is still green and bear fruits. 

When a temple starts off without any building to call its own, the temple crowd are just followers and not leaders of men. But with a concrete building, lo and behold, many are leaders and no longer followers. 

All should be just followers and take the lead from the lord saint of the temple. Why must men take over from the lord saint? Why can't they just be followers?