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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Wednesday, January 22, 2014

Is there a lesson behind the story of Goldilocks?

No 489 of Living Life Series 1  





Once upon a time, there was a little girl named Goldilocks. She went for a walk in the forest. Pretty soon, she came upon a house. She knocked and, when no one answered, she walked right in.

At the table in the kitchen, there were three bowls of porridge. Goldilocks was hungry. She tasted the porridge from the first bowl.

"This porridge is too hot!" she exclaimed.

So, she tasted the porridge from the second bowl.

"This porridge is too cold," she said

So, she tasted the last bowl of porridge.

"Ahhh, this porridge is just right," she said happily and she ate it all up.

Obviously for hungry child the hot porridge is too hot to have and for the cold porridge, it is too cold to be tasty. 

Just like in life, what we have must be comfortable for us, not too much or too little, not excessive or bare. This some refer to as the Middle Way. But it is not exactly halfway but in between. 

The sages of old in China refer to as the balance of yin and yang the polarities in life. Sometimes, the balance involves more of yin or more of yang. The comfortable point that brings ease and peace is an ever changing point. This is as reflected by Trigrams of Bagua.

It is not as simplistic as in the story of Goldilocks, otherwise all will be Buddhas and saints. Moreover what is comfortable balance for one may not be so for another. Also for the same person, the point ever changes and shifts with time and circumstances. 

Nevertheless, the story of Goldilocks is worthy of mention and is one way to teach the young children how to move on in the world, how to make life wholesome, how to balance life without running away from responsibilities and without going for too much and be overwhelmed. 

Even the image of Lord Bo Tien with feet astride and atop the elements shows unequal stepping or balance of elements. The balance point is not the midway of sorts. "The doctrine is in the image and the image is the doctrine." This did the lord saint say.


Lord Bo Tien