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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, October 17, 2017

God for those who are like devils to others. Why?

No 1511 of Living Life Series 1




Grow the God nature in us
What if some have wrong intent? Instead of bringing good for the welfare of the many, they are only interested in their own welfare at the expense of the many.

Well, are they damned and scorned by God and saints? 

But before we answer this question, do remember that they are on the treacherous path that brings not only problems to others but to themselves as well. Others will give them problems. They may even run foul of the law of the land and face penalties. 

But will they wrong God? In the first place, how can they wrong God if God is God? Well, they wrong others and also do wrong to themselves. 

God will not forget them but try to help them. They may be like devils to others but to God and saints like Bo Tien 武天, they are not the forgotten lot - not the damned.

They may be far from ready for the doctrine of how to be good, pure and at peace - as is the common basic teachings in all religions and cultures. 

God understands them and will never damn them. God will bless them and try to win them over. They may be far but yet near and dear to God and saints, as is mentioned by Bo Tien 武天
God will even grant them wishes not just three only but more. Divine love cannot be put on hold till a person is no longer wrong and till he is a better person. 

Such men have problems upon problems which they created themselves. God is the last person to make matters worse for them. God will help them and win their hearts. 

Bo Tien 武天 said that if men turn to God and saints, all issues can be managed. This is for all men and even those who have done wrong. 

Issues if small will be no issues and big issues can end up as small issues. But there is the element of fate or what some refer to as Karma - cause and effect. 

This fate the men have to face and God provides the doctrine for men to have insight on why they have to face the music of fate. 

The root problem lies in 'I thoughts' or what some refer to as ego craving at expense of others - that is detrimental and hurting to others. 

Now, all should realise that God and we too as well must not damn others to hell on earth or even the Hell in afterlife. 

Helping others must include everyone and those who have wronged us are the very ones who need help more. They are the ones near to God though doctrine wise far from God. 

Didn't Bo Tien 武天 say the far can be near and if God or any saint like Bo Tien 武天 chooses, even a criminal can be trained to be a man or leader of spiritual. 

We too must grow the God nature in us to help all including those deemed beyond redemption. Just like God and saints, even those in hell is no barrier for us to do so. Isn't this true and should be the case?