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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, October 10, 2017

Bo Tien 武天 inner truth message is in Ji Gong 济公

No 1502 of Living Life Series 1 






Do you find Ji Gong 济公 a source of inspiration. I do. 

He is a saint of above to be with God and Buddha. But he chooses to be roaming among men and even with animals and the spirits. 

He wears rags with patches because they are torn and actually for beggars. 

He would rather give what he can to those who want than to keep for himself. 

He never helps blindly but would teach those with wrong intents to learn from their wrongs, only to help them once they have learnt. 

He teaches us to be right not by word or doctrine but wakes us to know where we go wrong and learn from life. 

Then he helps us with a little help here and there. This little help goes a long way so make us learn further from life. Life is the holy texts. We learn from life. 

He drinks but never gets drunk. This is not to encourage us to drink but to point to us that what matters is what is in our heart and not the outward show. 

This outward show is to be seen everywhere. There is allot of pretense on the surface and to impress others. 

Many religious leaders act as though they are like God and even speak for God when in reality they are far from what they want others to believe that they are. 

They seem near to God but are far. Bo Tien 武天 says that the near may be far and the far near. 

Ji Gong 济公 acts as though he is far from God, far from being a saint and he is like a beggar roaming the world and not even behaving like a monk. He sings, dances and has jolly time with beggars, children and animals. He even eats meat. 

But mind you, he is better than many who act holy and civil but are rotten at heart. He is at peace at heart. He has inner peace that Bo Tien 武天 says all should have regardless of who they are, regardless of whatever religion or culture they are in.