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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, October 23, 2017

All religions see NOT the man and devil in God

No 1520 of Living Life Series 1





Men like to be ever powerful and dominating. Men have the instinctive need to demand subservience and adoration by other men. This is due to the ego. This is why there are problems. 

Bo Tien 武天 says that the problems of men are many and plentiful. Men need to have insight that men's egos just bring them no where near to inner peace. 

The odd part is that many men even see in God the egos of men and paint God as man and at times even as the devil as well. 

Men with egos like to put down and damn other men and beings. They want to have the superior and almighty edge. They see this in God as well. This is distasteful and makes man out of God.

There is the evil in many men when men frowns at and seek punitive actions and want to exact blood out of those who cannot agree with them. 

How can men see such evil in God? This is disgusting and just not like God. How can there be the devil in God? 

Man may be God, Devil and Man - all three in one. There is need to make man more human - more humane. More than that there is need for man to be no devil before he can be humane and even before he can be godly or divine. 

The sad part is that many men make it appear that God is like many a man - an entanglement trinity of godliness, devilishness and humanly imperfections. 

This is not God but the making of many men with big egos with unending turmoil and blood sucking devilishness instead of divine haloes of peace, love and pureness. 

See NOT the man and devil in God. Some just want God to be not at all godly and more man and devil too - just like man. All religions do not condone this. 

But when such unbecoming nature in men makes many attracted to temples like insects and ants to a flower as elucidated by Bo Tien 武天, what can we expect? 

But God and saints prefer that. At least such men enter the orbit of a temple and can be near to God though still far. This did Bo Tien 武天 say. 

Man truly is man and God is God. Man is not God and God is no man. Bo Tien 武天 wants all to know regardless of religion, culture or society so that all can be better than what they are in the religion, culture and society they are in. 

Man can be like God one day. God cannot be like man unless man can be like God - a splitting image of God in time to come though not now and for a long time to come. God wants us to be his equal and be seated with Him.