No 1470 of Living Life Series 1
We reap what we sow. The purpose of life is to fulfil what we sow. We are here to fulfil our karma.
Karma is there so long as we let our ego full reign. We often do what are best for us and not for the good of others. Even if we do good for others, we do so with the purpose of getting more for ourselves.
As long as there is this ego, we are not good enough when we do good though of course, this is still good. Many take pride in running aged and nursing homes but they are out to show the world that they are good and to win recognition from the land. This is still good but not good enough. This Bo Tien 武 天 wants us to know.
Such people Bo Tien 武 天 says may be like ants coming to the flower for nectar of personal fame and worldly gain. They want to get praise and acclaim more by men than by God and saints.
Even the wanting to please God and saints is not good as this is like wanting to be in good books of divine, thinking that surely God and saints will favor them over other men.
They think only of themselves. They are egocentric and expect God and saints to be many times more ego oriented. They project the ego onto God and saints.
They even find fault and ostracise others who want to do the same as they do. They even want God and saints for themselves. Those who are not with them have no place to be in the same temple or society with them.
Others must either submit and serve them or be out of their sight. They even pronounce the displeasure of God and saints for those not with them in thinking and in serving their ego needs.
Aren't they making the devil out of God and saints? They create ego monsters out of God and saints.
Bo Tien 武 天 says that this is to be expected. There will be the likes of them in any religion, culture or place.
We must learn from them - from their strengths and weaknesses and the vexations they cause.
According to Chan thinking of Chinese culture, they are like saints as their faults teach us not to be like them but be better people than what we are and what they are.
This is the sentiment of Bo Tien 武 天 who adds that we must know who is man and who is God and not mistake God as like man and man as God.
But if we can learn from men and be better in what good we already are, well this is good. No wonder, Chan masters like Sheng yen says that the not so good provides us lessons through their life to learn from them and they are like saints teaching us not to be what they are.
Even the wrong in others can make us better men.
Karma is there so long as we let our ego full reign. We often do what are best for us and not for the good of others. Even if we do good for others, we do so with the purpose of getting more for ourselves.
As long as there is this ego, we are not good enough when we do good though of course, this is still good. Many take pride in running aged and nursing homes but they are out to show the world that they are good and to win recognition from the land. This is still good but not good enough. This Bo Tien 武 天 wants us to know.
Such people Bo Tien 武 天 says may be like ants coming to the flower for nectar of personal fame and worldly gain. They want to get praise and acclaim more by men than by God and saints.
Even the wanting to please God and saints is not good as this is like wanting to be in good books of divine, thinking that surely God and saints will favor them over other men.
They think only of themselves. They are egocentric and expect God and saints to be many times more ego oriented. They project the ego onto God and saints.
They even find fault and ostracise others who want to do the same as they do. They even want God and saints for themselves. Those who are not with them have no place to be in the same temple or society with them.
Others must either submit and serve them or be out of their sight. They even pronounce the displeasure of God and saints for those not with them in thinking and in serving their ego needs.
Aren't they making the devil out of God and saints? They create ego monsters out of God and saints.
Bo Tien 武 天 says that this is to be expected. There will be the likes of them in any religion, culture or place.
We must learn from them - from their strengths and weaknesses and the vexations they cause.
According to Chan thinking of Chinese culture, they are like saints as their faults teach us not to be like them but be better people than what we are and what they are.
This is the sentiment of Bo Tien 武 天 who adds that we must know who is man and who is God and not mistake God as like man and man as God.
But if we can learn from men and be better in what good we already are, well this is good. No wonder, Chan masters like Sheng yen says that the not so good provides us lessons through their life to learn from them and they are like saints teaching us not to be what they are.
Even the wrong in others can make us better men.