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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, April 7, 2017

Growing the common space of religions and nations

No 1381 of Living Life Series 1



Whatever works for religion and spiritual of a person, works well too if applied to life, society and nations be it in economics or any other facets. This Bo Tien 武 天 reiterates. 
Thus if there is trend towards less common space and self-protection, the global economics will be less vibrant and all will suffer from the consequence of obliterating or narrowing the common space. 

But Bo Tien 武 天 reminds us there must be balance - what sages of old in China refer to as yin yang balance. 

If a country works as big brother for other countries at expense of it's own interests, it will not fare well in long run. It will have increasing deficits and one day wind up and be bankrupt. It must be economically well and have surplus before it can benefit others. 

If a culture, race or religion is too liberal and allows for adoption of other cultures, races and religions without due concern for its own, then there will be no balance and the culture, race or religion of that country will be eroded and lose its identity. 

Then there is no balance and the world be be worse off - poorer in cultural or racial diversity. When there is no balance, no mutual respect and appreciation; dominance of any will create upsets and turmoil. How could there be peace? 

Be mindful that what is needed is not to close doors but to enrich one's own by incorporating best practices of others. This can be done to coexist and nurture others simultaneously. This will enlarge the common space.

There is no common space if there is self sacrifice by one or more parties for a dominant party. This applies not just to religion but to all aspects of the world we know and live in. Let there be common space. But let us be wise and know how to do so - to have more common space. 

With regards to religion, common space means to see and focus on common values and principles of goodness that lead to purity and inner peace of individuals - which promotes peace in the world. 

These values constitute what is the common or inner truth behind all religions. Bo Tien 武 天 wants us to focus on this regardless of what religion we profess and whichever saints we look up to. We have to be open and respect all saints not only the saints we have in our respective religion.