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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, December 29, 2013

Wake up call for a temple

No 466 of Living Life Series 1




Keep the oil lamp going
It is the light that is the doctrine.
The doctrine is the temple saint.
The saint is the doctrine.

Keep the temple going,
by up keeping the doctrine,
not the personal fancies of men.
The temple is the saint, 
people and doctrine all in one


It is way off the mark if a temple is run based on the thinking of men more so of one or two men and not in accordance with the wishes and directions of its lord saint. 

A temple is usually set up because of the motivation by a lord saint but with time, men come into the picture and men decide that the communication by the lord saint through man is not to be relied on. 

They seem to choose to believe and then choose not to. They see not saint from man and man from saint. Man is man and saint is saint. This the lord saint Lord Bo Tien did reiterate. 

It may also be true that men who stick to the word of the lord saint written in the book of the gospel of the temple decide to relegate the book to the backyard. They often succeed with combination of smart moves and ignorant men in the crowd.

They proclaim what they want out of the temple and say that they are the new subcontractors to run the temple. This is the fate of many a temple or church. 

The means then become the ends and the ends no longer matter and become part of history. No wonder Lord Bo Tien said with respect to religion and God, that men must go to the upper source of a river for clear water. This means we must go to the basics or fundamentals. 


But we must understand history and know in what context, the basics were uttered, how it gave rise to other teachings which become dogmas and why often the latter teachings and dogmas overshadow the basics or fundamentals. 

Otherwise in attempt to know the basics, there is the inevitable danger in a temple that the fundamentals may be skewed and applied in such ways as to create new teachings and elaborations which set new dogmas and doctrine so different from the basics or fundamentals. This would of course defeat the very purpose of going to the fundamentals or basics.

A temple therefore can lose its way and stray beyond the original teachings of God and Heaven introduced by the pioneer saint. There is therefore the need for a temple to shape up or be lost and be far from God and saint. 



Lord Bo Tien said that the far may be near and the near far. There is much truth in this. It may mean that those running a temple may be the ones who should not and those whom they excommunicated and staying afar from the temple may well be the better ones to run the temple. 

Omitofo