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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, December 1, 2013

The devil at work in man is man himself, not Satan

No 440 of Living Life Series 1




Men in a temple may often behave as though they are angels and doing good deeds. There is no doubt that they do good for others. The question is their motivation to do so and why are they so loud and trumpeting about what they do.

They will always say that they are taught by the lord saint of the temple to do good. But their actions in the long run may not support their claim. They do come to a temple to do good but they do so to do good to themselves, not at spiritual level but at mundane level, and often self-centered and far from spiritual - even with devilish touch. 

They use the temple as stepping stones to meet their other mundane agenda. If the mundane agenda are not harmful to others, this is in a way acceptable though still far from right. 

But if the agenda are bad and harmful, then there is cause for concern. What they do may be unbecoming of those who carry the good name of the temple and the lord saint. They end up selling away the interests of fellow members and devotees, by turf guarding and grabbing, by sexual and financial misconduct, by short changing the lord saint in the temple and doing their own worldly mission rather than the mission of the lord saint. 

The saint becomes the puppet and they make a mockery of the temple and the lord saint. But the lord saint or the temple is like a flower. Lord Bo Tien said that we should not blame the flower for insects coming to it for nectar. 


A flower will invariably attract insects. Men will come to a temple for personal gains. Who would not do so? 

But some go even further. They commit grave wrong and the unthinkable in a temple, all because of desire for nectar of personal gains. 

They even become management leaders and take on clergy roles. They commit the worst in the name of a temple and have social and worldly gains which to many are the blessings they get from God for what they do. 

But they are more like devils in the guise of angels. The devil at work in man is man himself, not Satan. 
Often the near may be far and the far near. This Lord Bo Tien did say of many in a temple of a lord saint. 

Hardly a handful one or two walk the straight line and can stand tall. Often they are the very ones who from the beginning were considered not of the core group or mainstream. They are near and dear to the lord saint though seemingly far. 

They are often ostracized, mocked, ridiculed and sidelined. But they continue to shoulder on, often taking on important but non-rosy jobs in the temple. 

The meaty and more juicy roles which allow for devils in men to take credit and limelight go to those who are like insects coming to the flower for nectar. 
There is no need to say more. Open our eyes and we too may well be some of those who come to the flower for nectar. God and saints forgive us for we must learn the hard way and we know not what we do. 

The devil at work in man is man himself, not Satan. Isn't this true? This is more so in a temple or church, but can be anywhere. They often may claim to do good to society than to themselves. They may enrich and benefit themselves more than the society they serve and they are more likely attracted to places of God and saints. Have some thought. 

But having said that, men are not saints and men have to learn. Thus it is to be expected that there will always be the flaws in the best of men. Men will always be like that, a bit of devil and man, two in one (like the green figure above) till they attain sainthood. It is therefore best that when we next visit a temple, keep a level head and do not expect to see the saint in man.