.

.
The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, December 7, 2013

The best gift for a saint

No 443 of Living Life Series 1




When a prophet or saint made his presence known, he had to work against the social current of the times. The teachings he gave were often somewhat different and counter to the beliefs of the day. 

Thus he would not be popular with the king and rulers who would treat him with disdain and talked bad about him, saying that what he did disgraces them, the king and rulers. 

They might even persecute and prosecute him when he became too popular to pose a threat to their rule. This might come to pass and did happened.

But as years passed bye and centuries lapsed, men who championed the belated saint or prophet made grand image out of him. They made King out of him. They even used his good name to bring fear and awe to men so that more would believe and be saved. That was the good intention but that made him an authority to be reckoned by men.

Thus far from being downtrodden in his lifetime on earth, over the centuries that lapsed, the saint's good name came to be used to coerce men to toe the line or be perished to oblivion and suffering either on earth or in hell. 

From being champion of the downtrodden and the suffering many in his day on Earth as man, the saint was transformed by his overzealous adherents to be a figure to be awed and feared. Men must submit and believe or face the consequences. This image created for the saint surely is not befitting for the saint.

Why must the holy and loving saint suffer such fate or image? It is not that he will this to be. It is also not his fault or his making. It is the making of men who idolise him and make a hero out of him. If others do not idolise him, somehow some men of the saint will find ways to cow these others to submission and awe even if these others do not buy the teachings as the teachings though good do not mesh with their culture and existing beliefs and therefore not easily assimilated 

The praiseworthy men of the saint in their fervor to want to impose their beliefs and ways then went further. They would go all out to infuse non-believers with their culture and ways so that they are more like them and more willing to accept their saint. This is not that the men of the saint were not good but that they wanted to do all to please their saint and make him the saint of all men. They badly wanted to share their saint with all men.

Are all these aforementioned the wish of a saint? This may partly be the case but what is more important to the saint is that men must know the teachings and values he eschews and represents. We may refer to these as the Word or Doctrine. Men must see the Doctrine in the saint and the saint in the doctrine. This will be the best gratitude adherents of the saint can give back to their beloved saint.

The best gift out of gratitude for a saint by his followers is to make others know the Doctrine of the saint. This should be the social image created in men by the ardent followers of the saint. 


Lord Bo Tien said that men must project the correct image of a saint or prophet. Men must see the doctrine in the image and the doctrine in the image.

For example, the public image created by Amitabha followers in men is that there is no need to fear him or even to believe in him. Men can belong to any religion or sect but if they need help, they can call out his name OMITOFO and he Amitabha will make life better for them so that one day they can be in more congenial milieu to cultivate God's way in their own religion and be better men as well as be in that more favorable position to help others as well. 

The wonder of wonders is that even if we believe him not and are not at all available to him, his blessings are available to us. Men will usually not do that but saints will. 

He will not deny us though we may deny him. He is after all a saint and none other than Amitabha - a saint of saints. He is the ideal and a Buddha - an enlightened one for all beings even non-believers. 

Omitofo.