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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, January 20, 2018

When men can have problems in effecting true goodness

No 1712 of Living Life Series 1 




Can the world deny reality that all are one? 

If all are one, there cannot be any supremacy of one race or culture over another. 

But as Bo Tien 武天 says men will always have problems. 

It is not a simple matter when people in a nation over spend and live on future earnings just to ensure no supremacy of one race, religion or culture. 

Thus there will be return to prudence. 

Spend only what they have earned and this will obviously result in care only for people of own kind. 

This is human weakness and is not humane. 

This disregards that all peoples are one and Bo Tien 武天 says that goodness is not for a select group but for all. 

This is the reality of life and the problem with men. 

As religion is about life, religion ends up with the problems of men. 

There is no longer the fall back on what is good for all but only for what is good for the dominant people. 

This is not the true goodness that religions and cultures must uphold. 

Bo Tien 武天 refers to this true universal goodness as the Inner Truth. Without this true goodness, there will be no peace and goodwill for all.