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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, July 27, 2014

Means end up as ends and the priest the new saint?

No 609 of Living Life Series 1




The scriptures of what the founder saint are in the gospel of the religion in his name but they are often stale and historical. To preach based on the literal reading of the scriptures will leave churches and temples with more empty seats. 

There is the need to focus attention on the present and what more on the charismatic priests and pastors. What they say will make more impact and what they do even greater impact. 

People see the coming to life of the founding saint through the stand-ins - the pastors or priests. While the founding saint or prophet do not sing and jump for joy in the house of God for that would be inappropriate, the modern lot find it appropriate, the charismatic leaders will do so and be more attractive than the founding saint of the old days. 

The few who do not jump and dance and who not scream aloud will be look odd and not in tune with the rest. In time worship and prayer takes the form of what the young of the present generation would like to have outside the house of God. 

This is good but yet not so. This is the way to bring the young to spirituality of sorts and hopefully they would be more serious from then on. But the means to the end may end up becoming the ends in themselves.

Questions will arise as to whose teachings are being propagated, the scriptures of the founding saints or the often personal anecdotal views seen through the eyes of the charismatic pastors or priests. 

People end up reading and digesting the speeches and writings of the pastors rather than going to the texts of the scriptures. Isn't this dividing men of faith among the leading pastors or priests of the day? 

Also, there will be dilution of the basics of doctrine of the founder saint and men will be detracted to the teachings of the pastor or priest instead. We need to go the upper source for clear water. This the good lord Lord Bo Tien did say. 


But we will have to go upstream and against the current. Few will be bothered at all to do that and end up regarding the means as ends. 

Lord Gautama Buddha stressed that the truth is against the flow or current. Lord Jesus too did not have it easy to correct the ways of the synagogues in his lifetime but he did what he could.

The means may be wrongly regarded as the ends and the pastor or monk may be wrongly regarded and idolised as the founding saint. Men may see the Buddha or Jesus in the monk or pastor. 

No wonder men must pull themselves together and go to the upper source if they want clear water and better know the doctrine and saint rather than to know the man at the pulpit and his enthralling stories. 

This would effectively mean that the man at the pulpit might inadvertently be rewriting the scriptures. Definitely, this could not be his intention and never will - never should be...

Means end up as ends and the priest the new saint? This would certainly be odd and thought provoking.

Thus even at Bo Tien mission or temple, notables like P. Philip, Chee S. H. and Chong Sim  have to leave the scene before the man each one was could be hero worshiped and idolised as though he is the new saint. For the same reason, Elder Ling, C.K. and inner truth netizen have to fade from the front and stay in the back scene. 

This is so that man in leadership do not end up being given the same attention as given to the lord saint. This is so that all realise that man is man and saint is saint, or rather God is God. This is the saying of all saints and prophets and reiterated by Lord Bo Tien