No 890 of Living Life Series 1
We may like to be in Heaven. We should not wait for afterlife. We should want to be in Heaven here and now.
By the way, heaven is just for those who believe and who has done good. Enlightenment is for those who know being good and having faith and devotion will not be enough.
We need to be pure and free from wants. Even the want to be enlightened is a want based on clinging and attachment. This will drive us away from enlightenment.
To be enlightened is to be pure and to be pure is to be one and at peace with the world and nature. Do not be slave to wants. Be master of the world - neither run away from it nor let it enslaves us. |
Enlightenment is purity with free from wants. We treasure the free and light easy feeling of not being tied down to wants.
To be free from wants does not mean we do not live. It does not mean we deny our physical existence and neglect our bodily needs.
We need to be in flesh and in the world. We need to meet worldly calling before we can have higher calling.
It does not mean we sit cross legged round the clock. It means we must be mindful and insightful round the clock though we must have some committed or quiet time.
We need some form of worldly calling that best suites us to meet the higher calling. We must be pragmatic in setting the worldly calling. We must not waste too much time on the lower calling. We must have no problem in making the worldly calling and use it as springboard to make it in the higher calling.
We must have sufficient time, space, leeway and resources to make the higher calling. We must not end up taking almost all what we have just to make it for the lower calling leaving little or none for the higher calling.
We must waste no time and enter into purity cultivation, if possible even while going for the worldly calling. We cannot adopt the attitude that enlightenment can wait for while today is a certainty, tomorrow is not.
We seek the peace of the here and now such purity cultivation yields and crave not for the enlightenment in the horizon. That craving would weigh us down and make it even more remote.
Whatever purity and freedom from wants we can have is valuable in reducing the burden of wants. It is invaluable in yielding some peace of sorts for here and now.
The peace of now is a taste of the ultimate enlightenment but even such peace is illusive and not the end-all. Such peace is only the means to the end. Let not the peace be mistaken as the end.
To be free from wants does not mean we do not live. It does not mean we deny our physical existence and neglect our bodily needs.
We need to be in flesh and in the world. We need to meet worldly calling before we can have higher calling.
It does not mean we sit cross legged round the clock. It means we must be mindful and insightful round the clock though we must have some committed or quiet time.
We need some form of worldly calling that best suites us to meet the higher calling. We must be pragmatic in setting the worldly calling. We must not waste too much time on the lower calling. We must have no problem in making the worldly calling and use it as springboard to make it in the higher calling.
We must have sufficient time, space, leeway and resources to make the higher calling. We must not end up taking almost all what we have just to make it for the lower calling leaving little or none for the higher calling.
White marble image exudes purity |
We seek the peace of the here and now such purity cultivation yields and crave not for the enlightenment in the horizon. That craving would weigh us down and make it even more remote.
Whatever purity and freedom from wants we can have is valuable in reducing the burden of wants. It is invaluable in yielding some peace of sorts for here and now.
The peace of now is a taste of the ultimate enlightenment but even such peace is illusive and not the end-all. Such peace is only the means to the end. Let not the peace be mistaken as the end.
Hua Shan - one of the five sacred mountains of China evokes thoughts of purity and spirituality like the Himalayas |