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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, August 28, 2014

Bring out the God and not the devil in man

No 643 of Living Life Series 1




To be spiritual is to seek calm and have confidence in life come what may. Good tidings are welcome but taken calmly for the man of at least some spirituality knows that what are of the world are like the world - never satisfy for long and may turn out not so wonderful in time to come. They may one day be no more.

The best good tiding is the gift of the Word or Doctrine and the man of spirituality wants to share this with others. Sharing is one thing but imposing and cowing others into accepting what is wholesome to the man is yet another thing. 

It would only reflect on the mentality of the man who decides to peddle what has inspired him. It is certainly wholesome to share but not wholesome to impose or when others are not seeing things at his level or perspective. 

Even for others of the same faith, it is important to be prudent in sharing more with them. Are they ready or receptive? It would be counter productive for say a Buddhist to talk about the Abidharma Higher Doctrine in depth to one who is comfortable with The Sutras or Conventional Teachings of the Buddha. He may be cheesed off. 

Thus one must know oneself and the other party as well. This requires insight and insight is something lacking in many men of religion. 

Instead of effusing others with peace, calm and love, the man with lack of insight can be nauseating, intrusive and irritating - very much ungodly. That man may certainly know not what he is doing. Instead of being of service to God and men, he is of disservice. 

Such men are the ones who are passionate about what they believe. But to be passionate on religion is different from being passionate in worldly matters. 

One must end up more calm, more pleasant and have more empathy of others. One must allow others to be different and enable them to be better men. It is often better that the others be better at their religions than to change to the religion one is in. 

The beautiful attitudes are often common to all religions. They are invariably there in any religion and they constitute part of the inner truth common to all - as was said by Lord Bo Tien. Therefore, do attempt to know the religions of others and rejoice with others the beatitudes in life common to all religions. 

This is the more peaceful way and is better able to bring out the God in man, as opposed to the forceful and intrusive way which brings out the ugly side - the devil in man. It is the latter than makes religion ugly with the ultimate being terrorism. 

Why would religion want to terrorise and instill fear in men? Religion should bring out the God in men and not the devil in man. It is the good that matters not the bad. We can do with more good and less with the not-so-good. 

The ones who are peaceful and away from the crowd of those who disturb the peace in the name of religion are near and dear to God and saints even though far. They have less of the ego or 'I' thought. The far may be near and the near far. This did the good lord Lord Bo Tien say. 

Lord Bo Tien
武天菩萨

Many may not know who the good lord is. This is not important. He would rather that they not know him but know how to be peaceful in their respective ways and religions than to be crazy over him as a heavenly saint. 

It is the doctrine men live by that gives them peace. If men do not have peace, they know not the religion they are in and are less worthy and wholesome to be good and able ambassadors of their faith. Ambassadors do not take over but are emissaries of goodwill and detente. They win hearts and not crush goodwill and life in the name of God.