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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, September 26, 2015

Mix and match as a way of life is also for religion

No 1039 of Living Life Series 1




What is wrong in believing some aspects of a religion and not believing in other aspects? You cannot do so if ardent believers of a religion have their way. You either believe in all or in none. 

But the Buddha specifically says that we do not believe in mere hearsay or even if it is said that he says so. 

The good lord Lord Bo Tien 武天菩 says that it is alright to have doubts. Doubts arise because some could not understand. There is no need to be guilty over having doubts. Once matters are clarified, people will understand better. 
It is better to take the position that we can decide what to believe and that which we don't believe, we can put on hold or decide not to believe but with due respects to the saint or religion involved. 

It would be even more wonderful to believe in some aspects of all religions that suit us best. But be mindful that others may not think the way we do. 

Thus the idea of religious faithfulness needs to be explored. Do we have to believe in all? Even if we believe in all, do we have the appetite for all. We have different tastes and preferences. 

So it comes as no surprise that we choose and pick. We may belong to a religion, but in reality we practice the teachings of more than one religion. We believe more in one but are open to the teachings of all religions. 

With globalization, religion is an individual matter. There is so much of mix and match to meet the needs of the individual. 

Mix and match as a way of life is also for religion. Religion as an institution will one day be history. 

This is not that religion is not good enough but that religion is too good for men. God provides the choices but people want to have individualized approach. They go for mix and match. 

The Chinese in old China did that all along and will continue to do so even if they openly adopt new religions. Mix and match will continue as way of life - not only in China but for the rest of the world.