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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, May 29, 2014

The Peaches of Immortality

No 563 of Living Life Series 1
 - recommended reading courtesy of Living Life Series


Extract from research by Michael P. Garofalo Red Bluff, California at http://www.egreenway.com/taoism/queen.htm 

"The Peaches of Immortality

Queen Mother of the West
Xi Wang Mu, Hsi Wang Mu,  
西王母 Saint Shou (Longevity)   

 

Research by
Michael P. Garofalo Red Bluff, California
 

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"The Peaches of Immortality are Ripening
The Queen Mother of the West Sits on High.
'Nobody knows Her beginning, nobody knows Her end.' "
"The Eight Immortals on a Journey
The Peaches of Immortality must be carried to the Banquet"



"This happy saint of longevity, Shou, holds the Sacred Peach, a dragon staff, and a gourd filled with a Longevity Elixir. Flying around him are bats, and a crane at his feet, both symbols of longevity and/or immortality. The long white beard and long ears of this old man are also frequent symbols of wisdom and longevity."





Discussion by Inner Truth Netizen:- 




HOW THE PEACH SYMBOLIZES TAO?

That the eight immortals needed to fetch the peaches of immortality to the Banquet for immortals belies the fact that immortality even for the immortals leaves more to be desired. They need to extend their immortality by consuming the prized peaches. 

This may be more a figure of speech in that they needed to cultivate the Way and to have more peace by balancing the yin and yang even as immortals to reach higher levels of immortality. They needed to come together to cultivate the Way or Tao. 

The concept of eternal life in Heaven is a myth and life span in Heaven though long and near limitless is still limited till the immortals can attain more of the peace of Tao and be like the Pure Ones and the Buddhas. 

As life fluctuations, the ups and downs (the yin and yang) in Heaven are less in magnitude, almost minimal, it may be more difficult to improve further in Tao than for beings on Earth. They have to have intensive reflection and meditation on the problems of life, not so much of their own but mainly those of lesser beings - the mortals like men on Earth. 

They have to be involved and to be immersed in the lives of mortals somehow - in helping mortals to be better in Tao and to lead better lives even before they make progress in Tao - the divine peace in life. 

The story of peaches at the Peach Garden is attractive one for those who do not understand Tao. The qualities of peach calls to mind the same attributes required for Tao - the balance of opposites the yin and the yang such as the sweetness and sourness of life. 

The taste of peach is a good balance of sweetness and sourness as well as its texture is neither hard nor soft but somewhat crunchy. Tao is like that. 


Whilst the masses could not understand the concept then in old China due to lack of mass education, it is still possible to let them have concept of Tao by using the peach to pass the message of Tao. That is indeed ingenious but time takes its toll and why the peach is able to convey Tao is forgotten over time.

The story of the peaches of immortality is also the way to attract the masses to be devotional and to seek guidance of God and saints for better lives to come and to eventually tread on the Way of Tao by having the balance approach to life. 

It appeals to children and to those not ready for serious spiritual except for devotion and how to be good in words, thoughts and deeds in daily life. 

Ultimately, to be good is to depend on the saints of religions to guide and protect us till one day we can tread on the sublime path and have Tao. It is the ultimate way to live better for the time to come as stated in prayer taught by Lord Bo Tien. 


Lord Bo Tien taught this prayer for all men regardless of religions or even if none.


"To all heavenly saints, we greatly adore. 

We believe in your existence 
and they glory is in the thought of men. 
We seek for thy protection and guidance 
so as to live better for the time to come."

The peach is the fruit that embodies the attributes we must have to attain sainthood but while Tao is still to ripen in us, the saints above will need to tend to us - the fruits till we ripen. The saints must tend to us while we are not yet ripe in Tao. Then we will be truly immortals. 


We must grow the peaches of immortality in us and we must seek all the heavenly saints of religions to tend to us so that the peaches of immortality will ripen in us.  



ATTENDING BANQUETS OF IMMORTALITY

We can then have the right to attend at least in spirit the Banquet of the Saints where we share peaches of immortality with the saints and get tips from them on how to better grow and nurture our peaches. 

Those who are more motivated can hold their own banquets of immortality on Earth with fellow wayfarers of Tao and invite heavenly saints to grace the occasions. 

We certainly can be saints or immortals in the making, Who knows that we might have the rare privilege to rub shoulders with the likes of the Saint of Immortality Shou and be given further the enhancing elixir of longevity which is an aspect of immortality.