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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, August 7, 2016

People think differently. That is for real

No 1283 of Living Life Series 1




We believe what we want even if we say we believe what others believe in the religion we  together profess. This means we are in a way free thinkers and yet not. This is best. 

Why? We will be moderated and will not want to impose our thinking and ways on others. We will accept others for differing from us just as we accept ourselves for differing in beliefs from others in the same religion. 

By extension, we will not mind if many are not from the same religion. We will be accepting and condoning differences. 

People must have their own ways and beliefs. This is for real. No such thing as exactly of one view. There will ever be differences. Differences and variety maketh society. Society is like that. 

Even God and saints are for this. That is why there are the religions, there are the sects within religion and there are schools within sects. 

But as the good lord Lord Bo Tien 武天菩萨 points out the goal or aim is the same - to have inner peace and be one with God and saints. 

Even with oneness in God and saints, there will be variations. There will be many religions and many sects. That is to be expected. 

The relationship between God and the individual is and has to be unique. If unique, how can it be identical? 

But this does not mean one is more right and the other wrong. That is the reality of life. 

We embrace others who are always somehow different from us We have to wake up to this or we will end up fanatics at odds and ever clashing with those who are different from us. That will be sad and the anti-thesis of religiosity - of what religions stand for.