.

.
The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, April 25, 2016

Go to temple for God and saints and not the people

No 1153 of Living Life Series 1



Religion teaches us to be less attached to the world and to the family but somehow in so doing it fosters attachment as well - attachment to the house of God. 

There is supposed to be less attachment and more peace but often many end up with more attachment in a temple. They become less than holy in a holy place. 

This can turn ugly when factions occur in a temple and people end up trading blows with one another. What we have perhaps is even more of the ugliness of the world and less of peace. 

What do we expect when temples are run by men who have long way to go to be less attached and more at peace - to be more holy and not full of holes. 

The good lord Lord Bo Tien 武天菩萨 tells us not to blame the flower for insects coming to it for nectar. Blame not the temple for unholy activities that should ideally not be there at all. 

But if a temple does not attract the unholy, there will be few at the temple. Moreover, the holy ones do not need to be there. They can stand on their own. It is the unholy and unwholesome ones who need be there and should be there. 

But they could only be attracted there if there is worldly nectar for them to gain - if there is more of the same they seek outside the temple. 

The more they have, the more attached they will be. They clamor for more and carve territory in the most unholy ways. Temple tends to be run by the less than holy. The holy will have less or no say - or at best a diluted say.

That is why if you have to be at a temple, just go there and leave - go for God and saints and have nothing to do with people. People can put us off. God and saints don't. 

But often people make a mockery out of God and saints. Therein lies the problem. The problems and issues of men are many and plentiful. So did the good lord Lord Bo Tien 武天菩萨 say. Even a temple is not spared from the problems of men.