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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, February 9, 2016

Adopt the three steps and one bow approach

No 1086 of Living Life Series 1



With every three steps, we take one bow to the Buddha. Is this what the Buddha expects? Well for sure, in life we must take three steps for every step the Buddha, God or any saint helps us. 

We cannot bow to the Buddha and not take any step on our own. The good lord Lord Bo Tien 武天菩萨 says that God and heavenly saints will know and come to our aid when we seek them out in earnest with our hearts for their help and blessings in times of need. 

But as said, we must have the heart. But he said that we must remember to bless ourselves and be of help to one another. 

Among the crowd that we belong to, surely there will be those with some skills of one sort or another which can be of blessing to others. 

But whatever the case may be, the individual must be of blessing to himself. The person must be of help to himself in whatever way he can. Otherwise, he will develop the crutch mentality. 

Some in their passion for their religion end up advocating what will effectively further the crutch mentality. Leave everything to God and saints and do nothing. 

Just pray and praise God and lord. They add that if we bring others to join in to pray and praise God, that will be even better. 

God and saints will give us what we want as though we do not have to lift a finger. Whatever becomes of the saying that God helps those who help themselves? 

How can God do everything for us so long as we pray, praise and give glory to God? Instead, we may end up being a disgrace to God and his grace. We will do justice to the grace of God that way. 

We need to be worthy of the grace of God. At least for every blessing we get due to the grace of God and saints often not because we deserve it, we must bless ourselves by helping ourselves three or more times.

That way we will be worthy of God and saints. We will not be paralyzed by faith and have sloth and torpor. We will not be a disgrace to God and saints.