No 1068 of Living Life Series 1
God and saints teach us the doctrine of love and need for magnanimity. We need even to love those who are not with us.
There is no person in the world who should be considered our foes. Even the axiom of loving thy enemies is not in order as we need to have love for everyone even those who have wrong us. We must love those not with us in our own religion, society or nation.
But religions in the name of God and saints can attract people like insects to a flower who come not to further the doctrine of love but to further their own agenda. They often have axes to grind and they may end up bringing cruelty to mankind in the name of religion.
Blame not the flower for insects coming to it and causing it to wilt. This the good lord Lord Bo Tien 武天菩萨 says.
Religion is for love. But we can see in religion two types of cruelty. One is direct and obvious. Killing in the name of God and saints is one. Then there is the no love lost type - suing the temple and being sued by the temple with either part trying to inflict pain and financial loss. But what impression will this impart to society at large?
This is all because they cannot see eye to eye in matters of God and saints. The real problem is that they are not even seeing from the perspectives of God and saints but seeing from their own perspectives and claiming they are acting for God and saints. They are just making use of the name of God and saints.
They cannot even love their comrades, let alone love their neighbors and to love others who don't love them is even more too far fetched. They harbor hatred in of all places temples and houses of God and saints. Nothing holy about hatred.
Let not hatred take over love in a temple or religion. That would be sad indeed. Nothing holy about hatred. But the religious man who believes in love must be wise and be able to stand the holy ground.
He must be in strong position to influence those who are not religious and who love not those who are against them. If not, he will be made use off by them to further the cause of the very unholy hatred agenda.
Big joke that the religious men take the cue from the non-religious in a house of God or religion. That will certainly be telling and we can certainly learn allot from their folly.
The religious body in a temple must provide the leadership and have the say over the administrative body in a temple or religion and not the other way round. Then if it is the other way round, a temple or religion will no longer be holy with hatred having the last say and in fact every say in matters that be.
At the same time, the administrative body must have the last say over administrative matters otherwise the religious body may end up facing worldly temptations if they tread into administrative and politics in a temple or religion. They must stay in the holy ground. Only then can they give guidance to the administrative body.
But if they are dominated by the administrative body and take instructions and cues from the administrative body, then they are no longer in their holy ground. Unholiness will rule and call the tune and the temple or religion will no longer be temple or religion they say.
Many temples and religions do have functional religious and administrative bodies. Bo Tien temples are good examples.