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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, January 1, 2013

Ba gua is not harmful to people

No 379 of Living Life Series 1






In the second last paragraph of the Historical version of 1984 birthday eve message of Lord Bo Tien Chor Choo at Philip's residence, the lord saint refers to the Bagua as not harmful to people though it is a common Chinese superstition that if a neighbour faces a Bagua mirror at your house, he is pushing away bad luck to you. Lord Bo Tien said that this is not true

"He then points at the Octagon (Ba gua) which shows two fish-like symbols - The Yin and the Yang - and says it (octagon) signifies harmony and is not harmful to people. Both the Yin and the Yang should exist but if there is only one , then there is no harmony."


Ba gua


Yin and Yang must balance one another for harmony. The point of balance can be more yin or more yang.

The Ba Gua is ageless and summarises the essence of the wisdom of the sages. There is always cyclical ups and downs. But despite this we can have peace by balancing our inner self and have inner peace amidst the yin (passivity) and yang (activity) in nature and in life from birth to our last breath. Life will then be more whole, smooth and round like the Taiji. 


 Taiji

Events in life and nature come in eight possible triplet sets of yin and yang the sages of old did want us to know. They are the trigrams. Let this be the all pervading focus in meditation and mindfulness for us to have more inner peace that is divine. We will then be one with God and saints.

The eight triplets of yin and yang surround the Taiji in the Bagua. The Bagua beckons peace in the one who practises the Way or Tao and it can harness harmony in the environment. Thus it is placed at the entrance of the door facing outwards to bring harmony of the flow of energy to a house.

The Bagua is not harmful to people. It promotes peace and harmony to those who know the meaning behind the Bagua and beckons peace and harmony to a household.