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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, June 23, 2011

'Yes' to founding spirit but 'No' to bigoted ways

No 277 of Living Life Series 1





A saint is usually better known outside his original domain. This is well known and yet why must this be so? Is it the fault of the saint? Is the saint not as saintly as projected by his adherents?

Jesus is more well known outside Israel and Gautama Buddha more revered outside Indian continent. The religions that centre around them are often left in the shadow in their original homeland and they become integrated into the long standing culture of the land.

In the temple of any lord saint, the ones who were the pioneers are no longer there and even if around and alive, they are often  not around. Yet the temple of that saint moves on with leaders who are mainly of later day add-ons. They do not see eye to eye with some of the die hard pioneers but quietly do their way and  labor on in the way they are most comfortable with.  They do and not just talk. They are the blessed ones who though far in doctrinal intricacies and intrique are near to the saint. This too is part of the near and far doctrine expounded by Lord Bo Tien that the far may be near and the near may yet be far.

Let us dwell on this  in some detail with regards to such men of actions who "do but do not talk" unlike some who talk and do not do. History often repeats itself but are they the current doers not as good as some bigoted* pioneers who at times being bigots tend to grumble and rumble and at times even cause a tsunami of sorts?

The answer is that they are good in their own way but may not exactly share the same zeal and spirit of the pioneers. This is true of any world religion and that is why from time to time, God sends messengers to reinvigorate the original zest and founding spirit but not the traditions and ways of old. This was mentioned by Lord Bo Tien in his inaugural pre-1974 message.

Lord Bo Tien

The problems that arise if the remnant pioneers try to bull dose their approach and interpretation is that they create schism and not bring back the zest of the founding saint.

During the time of Jesus, there were not pianos, no organs, no guitars, no raps and no hymns in various languages. There was not even a church but only temples and synagogues.  There were no such things as congregation, pastors or priests. There were apostles and believers.

During the time of  Gautama Buddha, there were gatherings on new moon and full moon days and He and His monks moved from place to place and only resided at shelters during rainy seasons . Nowadays, monks reside at temples and temples are led by monks.

What is important is to have the original founding spirit and zest in the modern day institutions so that spiritual focus of the founders are still there.  This does not mean we bring back the old ways but instead inject the original zest and spirit of the founders in the institutions of the day.

There should be resurgence of the founding spirit but not resurgence of outdated, antedated and at times bigoted ways to snub out the new ways and enthusiasm of modern men which the bigots* do not fancy and do not want others to hold on to.

Fundamentalists and remnant pioneers are in danger of committing this  bigoted folly. Some regard themselves as 'saints' and feel that they have been rebuffed and scorned  by their own temple or institution but this may not be the case.

They think they are 'saints' the chosen ones and feel they are not respected by their home ground and that they are too good for the ground. Is this the case? Perhaps they are the self professed prophets or in less flattering term the bigots and often have misconceived the direction of God. They try to impose their interpretation and ways on others even when others disagree or are not ready to agree. They being bigots* impose the way of man (their own human way) as the way of God. This did Lord Bo Tien remind us that the way of man is not the way of God.

Alas, true saints and self professed saints alike may not be as well loved by their home ground as by some others well beyond. Some times, it is not that a self professed 'saint' being bigoted* is wrong and often he may be right in some way in his own context but that the masses or home ground may have their preference though in time, they may come round to his view point.

Till then it is wise for him just to share but not to enforce his views. He should not be a bigot - stubborn and intolerant of others views that differ from his own. That will be an impediment for spiritual progress not only for himself but for others at the receiving end of his bigoted ways

The problem is that such men may be over passionate and pushy rather than compassionate and empathic.  It is therefore not at all surprising that men of religion if carried away by bigotry may go for one another's throats in the name of religion. How ungodly and unbecoming can this be? 

Let us be mindful and say 'Yes' to God and founding spirit  of the prophets but 'No' to outdated and antedated ways of men blinded by the glare of fundamentalist fervor and bigoted* ways. Then the world will be a wee bit more peaceful and there will be no push factor of bigotry* but only divine pull factor of compassionate and ever tolerant God and heavenly saints. Then irresepctive of their religious inclinations and even if none, men of all walks of life and viewpoints will live in harmony of oneness in God and all heavenly saints.

This is the spirit of the Inner Truth Doctrine for which Lord Bo Tien  is but one of the divine messengers. Why only one of the many? The simple truth is that all religions and sects have their respective roles in society and He is not here to start any anew but just to explain the inner truth behind all religions and sects.

Let there be no bigots* in the name of God and all in Heaven and below. Had there be no bigots*, there will be no unrest and disharmony across religions ands sects, within  individual religions and sects and within the members of a single institution or temple. Bigotry* festers ill will and ill will is fertile ground for libel, slander and terrorism be it verbal or non verbal kind. Bigotry* incidentally is verbal abuse of others beliefs and may end up therefore as verbal terrorism of sorts.

To overcome bigotry, let there be no upmanship and let us love and be loved even if we differ in approaches to  God and Heaven above, for there is one in diversity and respect begets respect. We can go our own distinct seperate ways and yet be one. There is no other way.

The only way to combat bigotry* is to love the bigots* but not their bigoted ways.   Bring out the goodness in them. This is the way to win them over to empathic, harmonious and non-bigotted ways. If we do not add fuel to ill will, the fire of bigotry will be extinguished.

Bigotry* will then be a thing of the past or at least fade into the background and be unnoticeable and no longer a pain in the neck of man in society. The excuse or justification for any form of terrorism be it verbal or otherwise will no longer be there and the world will be more at peace than dis - ease.

Cheers!


* bigotry = stubborn and complete intolerance of any creed, belief, or opinion that differs from one's own


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