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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, November 13, 2010

Rich and poor / Far and Near

No 172 of Living Life Series 1



Brethren how true is it that blessed are the poor for they are more likely have more in heaven. On the contrary, empathise with the rich for they would less likely as richly endowed in spiritual after life.

Live a life of simplicity and care for oneself as well as for others, for such a person being not self- indulgence beyond optimum self welfare is rich in pureness of selfless devotion to others.

Such a person even if rich and well endowed lives in poverty and scantiness of simplicity

The wealthy who leads a self imposed life of simplicity devoid of worldly trappings and self indulgence is far more able to be like the pure lotus flowering above the abundance of swirling waters of worldliness.

He is an example of calmness and stillness in equanimity unaffected by worldly contingencies of love and hatred, gain and loss, honour and dishonour, wealth and poverty, life and death.

Praiseworthy are those who give and help a temple. They are near to the temple and well regarded.

But pity them however if they are rich in self-indulgence of self-glorification, and need to seek praise, credit and acknowledgement. Such a person is rich in ego and poor in purity, rich in worldly trappings but poor in merits and purity. Though physically close or near to a temple and heavenly saint like Lord Bo Tien, they are far.

Thus have our Lord Bo Tien said time and again. We may be near but yet far from Him.

Brethren we may be near and yet far. Sometimes the far may be near. You may say we are near. You may also say we are far, we are both far and near, or even say we are neither far nor near.

We may be rich. Yet we can be poor. We are both rich and poor. We are neither rich nor poor

We can be near. Yet we can be far. We can be both near and far. We can be neither far or near. Such is our relationship with God, and his representatives like Lord Bo Tien.



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