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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Wednesday, September 7, 2016

Is commercialisation the way of religion?

No 1306 of Living Life Series 1




Do we regard religion as religion or do we run it as a commercial enterprise?  

In a commercial enterprise, freebies and attractions like road shows are provided to bring in the crowd and then comes the selling and profiteering. 

Religion is a charity. But charity cannot seem to go far without commercialisation. Will religion stay on track as a religion if it is run with view to profiteering? Who gains from profiteering? 

It is the owners or shareholders. In religion, who are the owners? Who are the stakeholders? 

They should be the congregation. If profiteering benefits and put cash into the pockets of the congregation, then it is not what we expect of a commercial enterprise. 

Would God sanction the commercialisation of his love and outreach to men? 

In the old days, the answer is obvious but not so in the modern era of 2016 and beyond. 

Even a website would offer religious blogs to advertise to attract readers - to pay to reach out for more. 

But one guiding principle that even the good lord Lord Bo Tien 武天菩萨 echoes is that the ways of man are not the ways of God and heavenly saints. This applies to any religion. 

Religion must have funds. Funds must come from voluntary donations - from the heart without expecting anything in return. 

If a man expects profits from his giving, then he too has gone the way of commercialisation. This has indeed been going on since time immemorable. 

It would be sad if religion must be run like a commercial enterprise to bring in funds. That would be more like profiteering and for whose pockets? It should be the pockets of the people religion serve and not the echelon of a few men who run the religion. 

God do not need to profit from men. But men may use God's good name in vain - just for profits.